The conventional view is that Alexander’s empire was short-lived.
And, let’s be honest, on this occasion, the conventional view is correct: officially, the Argead empire lasted just over twenty years, from 331 B.C., when Alexander defeated Darius III at the Battle of Gaugamela to c.310/09 B.C. when Cassander had Alexander IV assassinated.
If we are being generous we could bring the date down to 306-04 B.C. when Antigonus, Ptolemy, Cassander and Lysimachus finally declared themselves kings of their respective realms; however, the point remains.
But while Alexander’s political world did not long outlive him, his influence endured for many more years. It may even be said to be still alive today; I’ll come to that in a moment.
What has brought Alexander’s legacy to mind is reading Philip and Alexander of Macedon by David Hogarth, which I finished a few days ago. A few pages before the end, Hogarth considers the ways in which Alexander influenced several important empires. Despite, or perhaps because of, their obviousness I had not thought of them before. Here’s what he says.
If we look to the means which Alexander adopted in his last months to advance his great aim, we perceive that in conception he anticipated the cardinal cause of the provincial success of the Roman Empire. For he saw that universal conquests could not be accomplished, still less retained, with the strength of a single mother-people, but that the one half the world must be enlisted to conquer and hold the other half.
Had he lived to subdue North Africa, we may be sure that Moors and Numidians would have been found fighting under his banners in Spain and Gaul, and Spaniards and Gauls in Italy. His mixed army of Europeans and Asiatics, organized in Babylon in the spring of 323, was no more than the predecessor of those Gaulish and German legions which brought Emperors to Rome.
When the historian finds Alexander punishing with drastic severity Viceroys of his own race whom he believed, wrongly or rightly, to have outraged alien faiths and extorted provincial money, his thought will pass on to Tiberius and the quinquennium Neronis. When he sees Persians and Bactrians set high in a Macedonian empire, he thinks of Trajan the Spaniard, Elagabalus the Syrian, Maximin the Goth, and Philip the Arabian. The so-called Epigoni – those Oriental youths trained in the Macedonian manner, who were brought to Susa to be enrolled – recall the heirs of client kings, educated perforce in the Eternal City, and those children of the camps, who were the backbone of the legionary system.
Hogarth adds that it is only in the Susa Weddings that Alexander and Rome part ways, for nothing ‘so artificial ever entered into the policy of the most cosmopolitan of the Italian emperors.’
Susa aside, he notes
… that a “mixed” empire, with an Asiatic centre, successively Seleucid, Parthian, and Persian, survived Alexander’s death by fully a thousand years.
What about today?
Well, just over 2,300 years later, Alexander’s aim of bringing together a diverse range of people under one banner is happening as we speak in Europe.
Of course, the European Union is not an empire and never will be*; as and when its members achieve total political union, one country will not have control over all the others though some may dominate proceedings; however, just as the EU contains many peoples, men and women from all over the union are able to join its key institutions.
I think that Alexander would definitely have appreciated the trans-national army-of-sorts that already exists in NATO, and the requirement for anyone who wanted to climb the ladder in EU politics to follow in the footsteps of the Epigoni and relocate to Brussels and/or Strasbourg.
The children of the camps are no more. For now. If in the future, however, we start sending men and women into space to start colonising new planets the children of their camps will surely grow up to be their guards and successors. In a less bloody fashion, one hopes, than those who succeeded Alexander with so much damage to his legacy in the short term.
* May it never seek to oppress any other nation or people as well
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