In this post I continue my look at Ptolemy I King and Pharaoh of Egypt by Ian Worthington. For an explanation of this series, visit the first post here.
The battle [of the Granicus River] was an example of Alexander’s tactical genius, audacity, and daredevil courage. It also exposed his love of fighting for the sake of fighting.
Worthington gives the impression here that the Battle of the Granicus (334 BC) was an unnecessary confrontation. In my view, it was absolutely the reverse. Alexander had no choice but to meet the satrapal army. This is because, if he didn’t, it would pursue him and either wear him down in the rear or force a confrontation at a time and place of its choosing; or else, it would cross the Hellespont to Macedon and take the fight to Antipater.
That was a potential disaster waiting to happen. The viceroy had 12,000 infantry and 1,500 cavalry(1) at his disposal. The sources disagree radically on the size of the satrapal army but in The Generalship of Alexander, J. F. C. Fuller proposes a figure of 10,000 cavalry and 5,000 Greek mercenaries (p.147).
We don’t know how many Persian infantry there were but whatever the figure, it was surely more than 2,000, and therefore enough to put Antipater at a major disadvantage (as if the 8,500 cavalry he was already shipping to the satraps wasn’t enough) should the two sides meet.
If I am correct, the Granicus exposed no more in Alexander than his understanding of the fact that if his war and kingship were to continue he had to face and beat the satrapal army.
Does Worthington’s statement work as a general principle? That’s more difficult to answer. To do the question justice we would have to look at each and every battle that Alexander fought and ask if, in military terms, he needed to fight it. And if he didn’t, why did he?
My first reaction is that yes, Alexander enjoyed fighting, but he did nothing without a motive. If fighting could be avoided then he was perfectly prepared to take that route. We see this when he tried to persuade the Thebans to surrender (Arrian I.8) and when he accepted the surrender of various peoples during the expedition itself.
In the above passage, Ian Worthington’s Alexander is nothing more than a thug, a hooligan or vandal. The real man, however, had ideas and ideals. He fought for revenge, for liberation, for domination; he fought to emulate and surpass his ancestors; he fought for glory. But never, not when it mattered, do I believe he fought just for the sake of fighting.
(1) Arrian The Campaign of Alexander Penguin Classics 1971 Bk. I n.38