Posts Tagged With: Ganges River

The Power and the Glory

The Nature of Curtius
Book Nine Chapter 1-4
For other posts in the series click here

Chapter One
The Indian Interior
Alexander celebrated victory over Porus with ‘a sacrifice of animals to the Sun’. He had much to thank Helios for as the god had ‘opened up to him the limits of the east’.

Later, Alexander told his men that the Indian strength had been ‘shattered’ and all that was left was ‘rich plunder’. His next decision showed that he now considered the end of the expedition to be nigh - Alexander gave instructions for ‘ships to be constructed so that after completing his expedition across Asia he might visit the sea at the world’s end’.

The ships were built using wood from trees in mountainside forests. As the Macedonians cut the trees down, they disturbed ‘snakes of extraordinary size’. Curtius says they also sighted rhinoceroses on the mountains.

Back at the Hydaspes, Alexander founded two cities on either side the river. They were named Nicaea and Bucephala* (after his horse, Bucephalas).

From the Hydaspes, Alexander now ‘crossed the river** and marched into the interior of India’.

At this point, Curtius pauses for a moment to give us a few more details regarding India’s geography. He tells us that its ‘climate is healthy’, with ‘plentiful supplies of spring-water’ and shade thanks to the ‘almost interminable tracts of countryside [which] were covered with forests’. These woods were comprised of ‘tall trees that reached extraordinary heights’.

Curtius mentions one particular tree that had branches ‘like huge tree-trunks [which] would bend down to the ground where they would turn and rise once more, creating the impression of being not a branch rising up again but a tree generated from an independent root’. This is the Banyan tree, which Diodorus also mentions (see here).

Lest we get too comfortable with the idea of India, however, Curtius has a warning for us - ‘large numbers of snakes’ also lived in the country. They ‘had scales which emitted a golden gleam and a venom of unique virulence’. In fact, it was so potent a bite would lead to instant death. Fortunately, Alexander was able to obtain the antidote from natives.

From all that Curtius has told us about India it doesn’t sound like the kind of place that would have a desert. Nevertheless, he says that it was after Alexander had crossed one that he came to the Hiarotis River***. I suspect Curtius’ definition of ‘desert’ is as flexible as his geography.

The Hiarotis was flanked by trees ‘not found elsewhere’. Wild peacocks also lived there. Leaving the river behind, Alexander attacked various tribes, including one whose city was ‘protected by a marsh’. It did not prevent the Macedonians from storming it.

Presently, Alexander came to Sophites’ kingdom. He submitted to the king and (during a banquet?) told Alexander about how fierce his people’s hunting dogs were. To prove it, he had four attack a captive lion. As they bit it, an attendant tugged at one of the dog’s legs. He didn’t let go. So the attendant ‘proceeded to cut off the leg with a knife’. But still the dog did not let go. The attendant, therefore, cut the dog in another part of its body - to no avail. It held firm. Finally, the attendant slashed at it. The dog died holding onto the lion.

Leaving Sophites, Alexander marched to the Hyphasis River.

* Although, see Chapter Three below where Curtius states that Nicaea and Bucephala were founded after his return to the Hydaspes from the Hyphasis River

** I presume that Curtius means Alexander crossed the Hydaspes once again as he has not given any indication of the Macedonians having left it after the founding of the two cities

*** aka the Hydraotis

Chapter Two
The Hyphasis River
For two days, Alexander wondered if he should cross the Hyphasis at the point he had now reached. On the third day, he decided to do so.

The difficulty he faced was that the Hyphasis was very broad and ‘was obstructed with rocks’. While considering the matter, Alexander also discussed the river and what lay beyond it with a local client king named Phegeus whom he had ordered to join him.

Phegeus told Alexander that if he crossed the Hyphasis, he would have a twelve day journey until he came to the Ganges River. Crossing the Ganges would bring him to the Gangaridae and Prasii people who were ruled by a king named Aggrammes who had a mighty army at his disposal.

Phegeus quoted figures of 20,000 cavalry, 200,000 infantry, 2,000 chariots and 3,000 elephants. Incredulous at these figures, Alexander got a second opinion from Porus. He confirmed them but said that Aggrammes was a second rate monarch.

In the end, what concerned Alexander most was neither the size of Aggrammes’ army nor his elephants but ‘the terrain and the violence of the rivers’ - Phegeus must have told him of these during their conversation. He also doubted his soldiers’ commitment. Having grown old as they marched east, would they follow him ‘over rivers that blocked their path, over all the natural obstacles confronting them?’.

To find out, Alexander called his men together for an assembly during which he urged them to follow him east.

Chapter Three
Coenus Speaks for the Men
The assembly at the Hyphasis River continued with Coenus giving Alexander the army’s response. They had had enough. Alexander withdrew angrily to his tent. Three days later he emerged and gave the order for twelve giant altars to be built before they began the journey west.

Leaving the Hyphasis behind, Alexander marched to the Acesines River. There, Coenus died. Of natural causes? Or perhaps the victim of an angry king?

Back at the Hydaspes River, Alexander founded Nicaea and Bucephala for either the first or second time (see chapter one, above) and received reinforcements for the army. The ships that he had ordered to be built (chapter one again) were now ready and so the journey south to the Indian Ocean began.

Chapter Four
Foreboding
The Macedonian fleet sailed as far as the point ‘where the Hydaspes joins the Acesines’. From there, the ships entered the ‘the country of the Sibi’ who claimed descent from Alexander’s ancestor, Herakles.

Alexander marched inland to attack various tribes. One tribe placed 40,000 men on a river bank to stop the Macedonians from crossing it. They failed. After attacking another city, Alexander sailed round its citadel which was ‘protected by three of the largest rivers in India (the Ganges excepted)’ - the Indus to the north and ‘the confluence of the Acesines and the Hydaspes’ to the south.

The fleet sailed through the confluence down a narrow channel created by silt. At the meeting point of the Hydaspes and Acesines, the waters crashed against each other angrily, creating sea-like waves. So violent were these that two of the Macedonian ships were sunk and others beached. Alexander’s ship might also have gone down but for the efforts of his oarsmen. The ship still ran aground, but was at least safe.

The Macedonian army marched on. When it met a large joint Sudracae and Mallian force, the soldiers began to complain. ‘Alexander… had not terminated the war, only changed its location.’ And what if they destroyed the latest army to meet them? ‘Gloomy darkness and a never-ending night brooding over the deep’ awaited them, and ‘… a sea filled with shoals of savage sea-monsters… stagnant waters where dying nature had lost her power.’*

Alexander met his men, pacified them and defeated the joint Sudracae/Mallian army.

* The ellipses in this quotation are in the text

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India

The Nature of Curtius
Book Eight Chapter 6-10
For other posts in the series click here

Chapter Six - Eight
Hermolaus and Co.
The Pages’ Conspiracy occupies the attention of all these chapters. The only thing worth noting in this blog post is that the conspiracy originated in Alexander’s treatment of Hermolaus during a hunt.

As Curtius tells it, Alexander ‘ear-marked’ a boar that he wished to kill, only for Hermolaus to get to it first. In punishment, Alexander had his page flogged. Humiliated, Hermolaus conceived his plan to assassinate the king.

As Alexander says during Hermolaus’ trial in chapter eight, the flogging took place according to ‘traditional custom’. Had it just been a matter of humiliation, therefore, Hermolaus might have swallowed his punishment and got on with his work but he was also disillusioned with Alexander’s medising (see chapter seven). The flogging, therefore, was the straw that broke the camel’s back.

Chapter Nine
India
When Alexander struck camp and set off for India*, his reason for doing so - according to Curtius - is that he wanted to avoid gossip in the camp through inactivity. Undoubtedly, he most wanted people not to talk about his court historian, Callisthenes who had also been executed with the pages.

Certainly, the less said about Callisthenes the better. Not only had he not been part of the conspiracy, but he had not committed any offence other than being a close friend of the conspirators. Furthermore, like so many Macedonians, he was a known opponent of the king’s adoption of Persian dress and customs.

Curtius describes India as being eastward facing, and of greater length than width. He tells us that the country is flat, except for where it is exposed to the south wind; there, the land is is ‘of higher elevation’. The even surface of the ground means that the ‘many famous rivers’ that have their source in the Caucasus pass gently across the Indian plains.

The greatest of the Indian rivers is the Ganges, which flows southwards before being ‘diverted eastwards by some rocky moutaints’. Both it, and the Indus (which, Curtius says, is colder than the other rivers) flow out into the Red Sea, that is, the Indian Ocean. Curtius is not thinking of the more famous Red Sea here but the one named after a king Erythrus, whose name means red in Greek.

As well as being cold, the Indus appears to be a fast flowing river as well, for Curtius describes it as tearing ‘away its banks and many trees on them along with large tracts of soil’. There are boulders in the river, too, and the waters smash against them ‘violently’. However, after a point, the river calms down and runs slowly between islands.

From what Curtius says, the Acesines seems to act as a tributary for both the Indus and Ganges. In regards the latter, ‘the two rivers [collide] with great violence’ due to an unspecified blockage at the Acesines’ river mouth.

There is another river, the Diardines, which ‘is less well known because it runs through the most remote parts of India’ and is home to crocodiles (‘like the Nile’), dolphins and other ‘creatures unknown’.

Then there is the Ethymantus, which meanders along on an undulating course and is used ‘for irrigation by the natives’. By the time it reaches the Indian Ocean, its water level is so low that the river is given no name.

Curtius tells us that India has many other rivers but they are unnamed due to being in ‘unchartered territory’. Finally, in the matter of rivers, he records that they are ‘gold-bearing’ and that the sea ‘throws up precious stones and pearls on the beaches’.

We’ve seen how the south wind affects the areas of India that are above sea level. The coastal regions suffer under the dryness of the North wind. The interior of the country is less affected as it is protected by the Himalaya mountains. This means that the land is fertile - fruit and flax are both grown / produced there. There is even a type of tree that grows in India, the bark of which is soft and can be used for writing.

Among the animal population, there are birds that ‘can be trained to imitate the human voice’, rhinoceroses and elephants which ‘possess greater strength than those trained in Africa’. They are larger than their African cousins, too.

Curtius makes a note of how ‘the environment also shapes the character of the people’. The preponderance of flax makes linen clothing very popular. The rich wear jewellery made of gold and the king is carried in a ‘golden litter fringed with pearls’. Trained birds sing to him to take his mind off ‘serious matters’.

Nature influences Indian architectural style as well - the king’s palace contains ‘gilded pillars with a vine in gold relief… and silver representations of birds’.

There is a downside to all this, though; the wealth that nature has given the king has made him lazy. When he hunts, the animals are kept in a pen, and he uses an oversized weapon. He travels on horse and elephantback with his ‘long retinue of concubines in golden sedan-chairs’ behind him.

Despite this, the Indians have not lost touch with the land which has blessed them with so much of itself. ‘To anything they have started to cultivate’ Curtius says, ‘they give divine status, especially to trees’. Interfering with one is punishable by death.

And in case there is any doubt, yes, astrology is practiced in India, too.

Finally, Curtius notes how ‘the earth inverts its regular seasonal changes’ but doesn’t know why this happens.

* Nota Bene: When Curtius talks about India he includes the area that now forms Pakistan.

Chapter Ten
A Mountain Party
Entering India, Alexander received the submission of a number of ‘petty kings’. He ‘sent Hephaestion and Perdiccas ahead… to crush any opposition to his power’. Their ultimate destination, however, was the Indus River where Alexander instructed them to make boats for - not only its crossing, but the crossing of any other river that they came to. To achieve this, the two generals made boats that could be dismantled and put back together again as needs be.

At the town of Nysa, the Macedonians inadvertently set fire to the local sepulchres, which were made of cedar. The first the Nysans knew of Alexander’s arrival, though, was when their dogs started barking.

Curtius describes Nysa as being ‘at the foot’ of Mount Meron. The Notes record that in Greek, méros means thigh. As a result of the similarity between the two names, he says, the Greeks invented ‘their story of Father Liber [Dionysus] being concealed in the thigh of Jupiter’.

Alexander led his men to the top of the mountain. Along the way, they found streams that flow all year round rushing past them. Unsurprisingly, ivy and vines were also present up and down the mountain. But that was not all; ‘fruits whose juices have health-giving properties’, soil so fertile it could produce spontaneous harvests, ‘laurels and berry-bushes’ - were all present.

As you might expect, though, the Macedonians made straight for the ivy and vines, making garlands out of them. They noisily worshipped the god of the mountains, and lazed, drinking all the while. Alexander did not oppose the revelry. Quite the reverse - he put on a feast and joined in the fun and feasting. All-in-all, the Macedonian army spent ‘ten days in the worship of Father Liber’.

Once the partying was over, Alexander campaigned against the Daedala people, who tried to hide ‘in some remote, tree-clad mountains’. He crossed the Choaspes River and put the city of Mazagae under siege.

Mazagae was protected on its east side by a ‘swift river’ with sheer banks on the far side. To the west and south of the city were ‘beetling crags’. To the north of the city was ‘a ditch of massive proportions’. The city itself was, of course, fortified.

Alexander dealt with the underground crags by simply rolling boulders and trees into them. This took nine days. Once they were filled up, he rolled his siege towers towards the city. The Mazagaetans were terrified of the towers and Macedonians’ pikes (sarissas?) and retreated to their citadel for long enough to surrender. In due course, Alexander met their queen and, allegedly, proved that both he and her were as fertile as the Indian soil. The queen gave birth to a son whom she named Alexander.

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The Fall of Harpalus

Daily Diodorus
Vol. VIII. Book XVII Ch. 108 (Loeb Classical Library)
Read the other posts in this series here

The Headlines
Army Camps Outside Susa: War to Follow?
New Army is Loyal
* Alexander’s Persian Masterplan
Harpalus: A life Soaked in Blood, Money and Bodily Fluids
Harpalus Flees, Thibron Sees, the Satrap Dies in Crete

The Story
Alexander was still in Susa when an army comprising of 30,000 Persians arrived outside the city. They were not a rebel force but new recruits, the next generation of Alexander’s army.

Did Alexander want to create the largest army the world had ever seen? Not quite. Diodorus recalls how the Macedonian army mutinied at the Hyphasis River (see Comments below). He also tells us that the army was ‘frequently unruly when called into an Assembly and ridiculed Alexander’s pretence that Ammon was his father’.

The Persian recruits were, therefore, Alexander’s attempt to create a new unit of men, one which would serve ‘as a counter-balance to the Macedonian phalanx’. A more loyal counter-balance, one might say.

The new unit wore Macedonian armour and carried the same weaponry. Alexander met his new soldiers outside the city and watched with satisfaction as they demonstrated ‘their skill and discipline in the use of their weapons’.

From the new to the old - Diodorus cuts to an account of the fall of Alexander’s lifelong friend, Harpalus.

After capturing Babylon, Alexander appointed Harpalus satrap of the region. When the king entered India, Harpalus assumed he would never return, and so ‘gave himself up to comfortable living’. Does this mean that to begin with Harpalus governed Babylonia wisely (even if just out of fear of the consequences if he didn’t)?

This ‘comfortable living’ involved

  • ‘the abuse of women’
  • ‘illegitimate amours with the natives’
  • Squandering ‘much of the treasure under his control on incontinent pleasure’

By way of an example, Diodorus cites the occasion that Harpalus had ‘a great quantity of fish’ brought to him ‘all the long way from the Red Sea’. He pursued ‘an extravagant way of life’ that led many people to criticise him.

Harpalus responded to this criticism in the only way he knew how - he brought to Babylon ‘the most dazzling courtesan of the day’, a woman named Pythonicê. While she lived, he treated her like a queen. When she died, ‘he gave her a magnificent funeral and erected over her grave a costly monument’.

Perhaps the knowledge of grief would mellow Harpalus? Not a bit of it. Out with the old and in with the new. Pythonicê was replaced by another courtesan named Glycera.

Harpalus was licentious, violent and a thief but he was not stupid. Although he did not expect Alexander to return from the east, he knew how fickle fortune could be. With that in mind, ‘he established himself a place of refuge by benefactions to the Athenians’.

One day, bad news came. Alexander was on his way. Worse yet, he was executing ‘many of the satraps’ who had abused their power.

Harpalus stole 5,000 silver talents from the treasury, ‘enrolled six thousand mercenaries’ in his own private army and set off for Attica.

Things took a further turn for the worst, however, when the Attic cities refused to let him in. Harpalus now sent his troops to Taenarum (southern Sparta), while he made his way to Athens. Surely his past generosity would oblige them to help him in his hour of need?

Unfortunately, Harpalus’ corrupt behaviour had made him two very powerful enemies and even inspired them - for perhaps the first and only time in their lives - to work together in order to bring him to justice. ‘Antipater and Olympias demanded [Harpalus’] surrender’. It seems that some Athenians spoke up for him but it was no good. Harpalus was forced to flee lest he be turned over to the viceroy and queen mother. He came to Taenarum’ where he rejoined his troops.

From Taenarum, Harpalus and his men sailed to Crete. And there, Thibron, ‘one of his Friends’, killed him.

Back in Athens, an audit of Harpalus’ money (I presume the money that he gave to the city?) was carried out. Several leading figures, including Demosthenes, were found guilty of having accepted it. Diodorus does not reveal what happened to them after their conviction.

Comments
I have made a silent correction in the second paragraph. Diodorus actually says that the ‘Macedonians… mutinied when ordered to cross the Ganges River’ but we know from the other Alexander historians that the mutiny took place at the Hyphasis River.

Diodorus is a bit free and easy with his river names (just as he is with the location of the rivers). For example, in Chapter 93 he says that Alexander ‘advanced to the Hyphasis River’. A few lines later, he has the king ask Phegus what lies ‘beyond the Indus River’.

As the Indus River lies some distance behind the Hyphasis the reference to it here is plainly a mistake. The same applies to the Ganges, which is ‘some distance’ ahead of the Hyphasis.

I’m sure ‘incontinent pleasure’ does not mean what I imagine it to mean but the translator/Diodorus could have chosen a better phrase to describe Harpalus’ dissolute lifestyle.

If nothing else, Harpalus must be congratulated for being the only man to ever bring Antipater and Olympias together. The Footnotes call their alliance ‘odd’ but I think it makes perfect sense. Olympias would want Harpalus’ head because he had betrayed her son. Antipater would want it (a) because, yes, Harpalus had betrayed the king but particularly (b) because if Olympias demanded Harpalus’ surrender, he could hardly stay quiet without his own loyalty being questioned.

In a way, this reminds me of the way Philotas failed to report the conspiracy against Alexander. He didn’t because he didn’t take it seriously. If Antipater had given the same reason for not demanding Harpalus’ surrender he would have made Greece a haven for any satrap who disobeyed Alexander and thus run the risk of having his loyalty called into question. Unlike Philotas, Antipater did what needed to be done.

Macedonian Film Festival

We Need To Talk About Harpalus
A boy turns into a sociopath and ruins many lives before being caught

“It’ll massacre the opposition - at the theatre”
“When Thibron kills Harpalus, he steals the show as well as the money”
“Men want to avoid him, so do women except for courtesans.”

GOVERN-OFF
Who was the worst satrap - Harpalus or Cleomenes?

Vote Now, Die Tomorrow if either catch up with you.

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