Monthly Archives: March 2014

A Letter to Arrian (25) The Sun Also Sets

a_roman_writerMy dear Arrian,

The seventh book of your account of Alexander’s life begins with an intimation of the future. You record that, according to some authorities, Alexander wanted to,

… make for Sicily and southern Italy to check the Romans, whose reputation, being greatly on the increase, was already causing him concern.

This is the dangerous thing about reading - you start out in one location but can never know where you will end up! Here I am in Pasargadae and Persepolis but now I want to leave my desk and rush to the Roman history section of the library in which I am writing these words, and see what your people were doing during Alexander’s reign that was of such concert to him. Out of respect for Alexander and you, my friend, I shall bravely resist this temptation!
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You quote an Indian sage as telling Alexander that he was ‘human like the rest of us’. Alexander took no offence at this. Indeed, he ‘expressed his approval’ of the sage’s words. How could he do so, though, if he also regarded himself as the son of Ammon-Zeus? The reason I ask this is that I have always imagined that after Siwah, Alexander believed himself to be semi-divine but maybe I got that wrong. It looks like I have another shelf to visit once I have visited the Romans.
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Sometimes in reading your text I feel as if I am swimming in the shallows. This is not because your writing is simple but that the history behind your words is deep. For example, Dandamis tells Alexander that his men ‘get no good from their world-wide wondering over land and sea’. I know that Dandamis is looking at the matter from the point-of-view of his philosophy but I wonder: could he also have been referencing the deep discontent of the Macedonian soldiery that made Alexander turn back at the Hyphasis River, and which led to the mutiny at Opis? I wish very much that you had said more about Dandamis. I know, I know; you probably didn’t have the information to be able to do so. Ever is this the historians’ curse!
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If Dandamis makes me yearn for a greater historical knowledge, then the death of Calanus brings me right back to the present, and a very important issue in my time: assisted suicide. This is how I would describe Calanus’ death. Too weak to end his own life, he persuaded Alexander build the pyre for him. Should the king have done so? As with proponents of assisted suicide, you you look at the issue from Calanus’ point-of-view, and refer glowingly to the,

… unconquerable resolution of the human spirit in carrying a chosen course of action through to the end.

But what if that ‘unconquerable resolution’ is the ‘fruit’ of an unsound mind or external pressures? Alexander had no wish to see Calanus die. Not everyone, though, is so good towards those in a weakened state.
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In quick succession, we have the Susa Weddings, the clearing of the Macedonian soldiers’ debts, awards ‘for distinguished conduct’ and the Macedonians’ upset at the arrival of the 30,000 oriental soldiers whom Alexander calls - rather dangerously - his Epigoni (inheritors). These events gave me a strong sense of Alexander’s story coming to an end.
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Although I don’t believe that Alexander was assassinated, when I read about the Epigoni and the anger over Peucestas’ and Alexander’s orientalising I have to admit it almost feels like you are laying the groundwork for saying that he was murdered.
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Finally, a question. You say that at Opis, Alexander discharged those Macedonians now unfit for service. Why did he wait till then to do this? This reminds me of how he waited until he had crossed the Bactrian desert before discharging those Macedonians who were too unfit to serve anymore. It’s a small issue but I can’t imagine why he didn’t do this in Bactra and Pasargadae/Persepolis respectively.
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I have gone way over my word limit. Dandamis thought that the Macedonians’ exploring had no end. My letter does, though, and it is here.

Your friend,

φιλέλλην

The above picture is from Ancient History

An index of all the letters can be found here

Categories: Letters to Arrian | Tags: , | Leave a comment

30. 3. 14

Alexander the Epileptic
I knew that Julius Caesar suffered from epilepsy but not that Alexander did. This, though, is the premise of this excellent poem by Charles Bane, Jr. How typical of Alexander that even as he writhes upon the ground he is thinking of war and warlike things. I am being a little unfair, for as you’ll see there is more to the poem - and Alexander - than that. I appreciated the presence of the dolphins, which put me in mind of Herodotus’ story of Arion, the poet’s use of parenthesis as means of defining what Alexander finds important in his account of the seizure, and the final two lines, which very evocatively prove Alexander did not only think about war.

Thank you to World of Alexander the Great for mentioning the poem on Twitter this week.
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Rory Stewart
If you live in the U.K., you may be interested to know that there is a programme at eight o’clock on BBC 2 tonight (i. e. 30th March) in which Rory Stewart discusses Roman Britain and what happened after the Romans left. Today, Stewart leads the ‘sedate’ life of a Member of Parliament for Penrith and the Borders. In 2002, however, he walked across Afghanistan around the same time as America and her allies were invading the country. A year or so later he became a Deputy Governor in Iraq following the invasion of that country. His books The Places In Between and Occupational Hazards give exciting accounts of his walk and tense diplomatic career and I thoroughly recommend them to you. If I recall correctly, Stewart is an admirer of T. E. Lawrence. He certainly has his spirit of adventure.

A Macedonian Yankee
We love our national stereotypes, and one of my favourites is this idea that everything is done bigger in America. I have never visited the USA but unless American television series are lying to us, their cars are definitely a whole lot bigger than ours. They also have a reputation for serving larger portions of food as well, though I don’t know if this is the case. Anyway, given that Alexander liked to do things bigger than everyone else, I wonder if a case can be made for him being the first American? At any rate, I’m sure he would have approved of America’s cultural unity in diversity.
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Seleucus and Apama
In 324 B.C., Alexander a number of his senior officers married Persian wives at the Susa Weddings. Of those officers, only one - Seleucus - did not put his wife aside after Alexander’s death in 323. To the best of my knowledge, he remained married to Apama, daughter of Spitamenes, until his death in 281. Did Seleucus genuinely love her? Let’s hope so, but we must also accept that she was useful to his political ambitions. Apama came from Sogdiana, which was part of Seleucus’ satrapy and, after 306, his kingdom. The reason I mention this is because I have just come across this brief You Tube video of a tourist’s visit to Apamea (in Syria).

As of today, I’m going to try and make more of an effort to watch You Tube videos on Alexander and his men so if you know any good quality ones do let me know. Feel free not to let me know about those that claim that Ptolemy I Soter is or invented Jesus Christ. Yes, they are out there.

Categories: Of The Moment | Tags: , , , , , , , , | Leave a comment

Plutarch’s Women: Seduced Wives, Ada, Olympias & Cleopatra & Stateira II (Chapts. 22, 25, 27 and 29)

For the other posts in this series click here

We ended the last post with Plutarch showing how Alexander demonstrated his moral superiority to the Persians - by avoiding all contact with women. Except, of course, Barsine, the wife of Memnon; but that was only because Parmenion told him he should have sex with ‘a woman of beauty and noble lineage’. As the meme says, ‘sounds legit’.
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The theme of Alexander the great and sexually pure king continues in chapter 22. He fiercely rebukes an officer named Philoxenus for asking if he would like to buy ‘two exceptionally handsome boys’ being offered for sale by a slave-merchant, and has similarly harsh words for a man named Hagnon who wanted to buy him a young man named Crobylus ‘whose good looks were famous in Corinth’.
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This is not the end of the matter. Plutarch then describes how Alexander dealt with two Macedonian soldiers who had seduced the wives of several Greek mercenaries. He orders the men’s commander, Parmenion, to investigate the matter and, if the alleged adulterers were found guilty, to put them to death, as if they were ‘wild beasts which are born to prey upon mankind’.
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Alexander justifies his order to Parmenion by referring to his own behaviour towards women. Plutarch quotes him as saying,

In my own case it will be found not only that I have never seen nor wished to see Darius’ wife, but that I have not even allowed her beauty to be mentioned in my presence.

The Alexander that Plutarch gives us here is less a Macedonian king and more a member of the Silver Ring Thing. There’s nothing wrong with being chaste but I do question the historicity of what Plutarch is telling us, especially in regards the Macedonian soldiers. Alexander’s uncompromising attitude towards them just doesn’t ring true. His account, like Curtius’ of Orsines’ fall, is too simple, too straight-forward. It lacks the nuance of reality. I’m not going to say that the story is totally false but I can not help but feel that if Alexander really was the kind of man to be so concerned about his men’s sexual morality we would hear more about it through his life rather than isolated incidents.
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Having said that, if there is any truth to what we have already read, Plutarch’s Alexander does appear to have had a somewhat ambiguous attitude to sex in general. Following on from the above, Plutarch mentions the king’s famous line about sex and sleep reminding him that he is mortal. ‘[B]y this’, Plutarch tells us, Alexander,

… meant that both exhaustion and pleasure proceed from the same weakness of human nature (my emphasis).

So sex is evidence of a weakness? Well. All I can say to that is Alexander is lucky he was a pagan. Had he been a Christian king he would no doubt have been accused of being sexually repressed.
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Chapter 22 ends with an account of how Ada ‘whom [Alexander] honoured with the official title of ‘Mother’ used to treat her ‘son’ in a most motherly fashion - by giving him ‘delicacies and sweetmeats’ to eat. I can’t imagine that Alexander would have given Ada that title had he not met her. For me, then, so much for the Macedonian king not associating with women except for Barsine. For his part, Plutarch uses Ada to show once again how restrained Alexander was. Thus, when Ada offers him the use of her cooks, he declines her offer,

… because his tutor Leonidas had provided him with better cooks… [namely] a night march to prepare him for breakfast and a light breakfast to give him an appetite for supper. ‘This same Leonidas’ [Alexander told Ada,] ‘would often come and open my chests of bedding and clothes, to see whether my mother had not hidden some luxury inside’

I doubt it happened but a part of me does wish that Ada’s response to this letter was to say, ‘Yes, dear, but take the cooks, anyway; you’re looking thin.’.
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We now leave not only Queen Ada but Asia Minor behind and jump forward to chapter 25. After successfully laying siege to Gaza, Alexander,

… sent a great part of the spoils… to Olympias, to his sister Cleopatra and to his friends.

This isn’t the first reference to Alexander doing this - as we saw in chapter 16, he sent (almost all of) the luxury items that he won after the Battle of the Granicus to Olympias. It is nice to see one of his sisters mentioned, though.
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By-the-bye, I can’t help but wonder - is it significant that Alexander did not send any loot back to Antipater? Perhaps Olympias - as the most senior member of the Argead dynasty in Macedon - was simply the correct person to whom to send the loot?
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Olympias is mentioned again in chapter 27 following Alexander’s visit to the Oracle of Ammon at Siwah. Plutarch says that Alexander wrote a letter ‘to his mother’ in which he explained that ‘he [had] received certain secret prophecies which he would confide to her, and her alone, after his return’ to Macedon. It’s interesting that Alexander appears to have intended - at some point - to go back to Macedon. Quite what the secret prophecies could have been though, I can’t imagine. Presumably they related to Zeus-Ammon, somehow, but how?
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In chapter 29, Plutarch describes a letter that Darius III sent to Alexander (written, according to Timothy E. Duff in the Notes, ‘at the time of the siege of Tyre’) in which he offered terms. To end the war against him, Codomannus offered Alexander 10,000 talents in ransom money for Persian prisoners, all territory west of the Euphrates ‘and the hand of one of his daughters in marriage’ Unsurprisingly, Alexander did not accept the offer. Why should he? He had Darius on the run. That aside, which daughter might Darius have been willing to hand over? Well, as we saw in the last post, Alexander eventually married Stateira II in 324 B.C. The supposition is that he chose her over Drypetis because she was the older of the two so maybe she is the one who was being offered now.

Categories: Plutarch's Women | Tags: , , , , , , , , , , | 1 Comment

A Letter to Arrian (24) Nature’s Danger, Man’s Reward, a King’s Rest

a_roman_writerMy dear Arrian,

In the course of my life I have lead other men. I cannot say that I was a good leader, though, for while I was perfectly capable of giving an order I found that knowing what to say at other times much more difficult. What are the right words to use when comforting someone who is sad? How does one tell a person his work or behaviour is unacceptable?
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I wish I had read your account of Alexander’s march through the Gedrosian desert when these things were happening, for it has taught me a very important truth: sometimes, there are no right words. Furthermore, sometimes it is even better not to say anything at all.
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This was certainly the case for Alexander. His men were starving and thirsty. They were dying. This is why they stole the provisions meant for Nearchus’ fleet, and butchered their pack animals. In light of this, Alexander showed wisdom by feigning ignorance of what was happening. Of course, what the men were doing was objectively wrong. What Alexander was doing was objectively wrong, too. But I hold that the circumstances means that neither was culpable for their actions. How complex morality is!
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The harshness of the Gedrosian desert gave witness to some of the greatest highs and lows of Alexander’s career. He tipped the water into the sand in solidarity with his men but also had to leave behind those who were dying. Am I right to say that the Macedonians (like the Greeks?) believed that one had to be buried/cremated in order to find peace in the afterlife? If so, leaving people behind must have been a traumatic decision to take. They were not just fellow soldiers but friends.
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Alexander is to be commended for his selfless act but we cannot move on without asking why he decided to take his men through such inhospitable territory in the first place. I am amazed that he chose to do so in order to ‘go one better than Cyrus [the Great] and Semiramis’. It is one thing to do a positive deed in order to achieve greatness but no good could ever come of crossing such a harsh desert.
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And yet, it was the same spirit that led Alexander to take on the Persians in the first place, to defeat them and do so many other great things that led him to put his army at such risk. Desire is a dangerous creature, indeed.
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At this point, I would like to propose Peucestas as Alexander’s best satrapal appointment. He has stiff opposition from Antigonus Monophthalmus but whereas Antigonus was forced to use arms to bring his enemies to heel, Peucestas made friends of them with his willingness to learn Persian, and to live, and dress in an oriental fashion.
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I live 2300 years after Alexander died. There are not many places left that we can say ‘Alexander stood here’. Siwah is one of them, the tomb of Cyrus at Pasargadae is another. I am delighted to tell you that it still stands. Here is a picture.
thetombofcyrusthegreat
As you can see, the grove of trees is gone, and the door has been unsealed. The inside is bare, and there is no sign anymore of Cyrus’ body. A different religion looks after the tomb now. Everything is different. But, one day, all those years ago, though I am sure under the same blue sky, Alexander and his officers stood in front of where we are looking now. It is a tremendous thought. Oh to be the sun who witnessed that event!

Your friend,

φιλέλλην

The above picture is from Ancient History

An index of all the letters can be found here

Photograph: Wikipedia

Categories: Letters to Arrian | Tags: , | 4 Comments

23. 4. 14

By-the-bye No. 2

Giles Milton is a writer by trade but also a dab hand at the art of repousse. Readers of this blog will know that his recently published book, Russian Roulette, was the inspiration for my occasional spy stories. Looking at these examples of Milton’s metalwork, however, it is hard not to get inspired about ancient Rome. Here is the great emperor, Trajan.
TrajanAnd below is Caracalla - the last Roman emperor known to have seen the body of Alexander (c. A.D. 215).
CaracallaBoth works evoke the images of the kings and I have already asked Milton if he will create an image of Alexander. Here’s hoping!
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Giles Milton’s web page is here and is well worth a visit. You can also follow him on Twitter @survivehistory.
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Further to Friday’s blog post about Bactria, here is one from a Classical Wisdom on Cyrus the Great. He was one of Alexander’s heroes, whom the Macedonian king hoped to outdo in his exploits. If my memory serves he certainly did so in one respect - while Cyrus was killed fighting the Massagetae, Alexander - through Craterus - defeated them during his campaign in Bactria-Sogdia.
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Speaking of heroes I could not let this blog post go by without mentioning one of mine: Patrick Leigh Fermor. His fame rests upon two great events in his life - his capture of General Kreipe during the Second World War (which I wrote about here) and his walk across Europe between December 1933 and January 1935. The reason I mention it here is because a writer named Nick Hunt has just published an account of his own walk across Europe in Leigh Fermor’s footsteps. The book is called Walking the Woods and the Water. I have just started and must confess to not being impressed. Not by Hunt’s writing but the drab nature of the part of Holland he has just walked through. Capitalism has given us many good things but we just doesn’t know when to stop and have used it tear the soul out of our cities. Indeed, we continue to do so. I hope very much that, as Hunt continues his journey well see more of what makes Europe beautiful.
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2014 marks the 2000th anniversary of Augustus’ death. If you have an interest Ancient Rome why not visit Commemorating Augustus? Octavian was to administration what Alexander was to military conquest, and it is such a shame that his autobiography has not survived.
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Speaking of Rome, I will never understand why we speak of Pompey the Great. Not in a million years did he deserve that title. Julius Caesar and Augustus did but Pompey? Never.

Categories: By the Bye | Tags: , , , , , | Leave a comment

Bactria

Yesterday I read Alexander the Great and Bactria by Frank L. Holt. The book is published by E. J. Brill and I can confirm that for me it was. Holt offers some very valuable insights into Bactria’s pre-Alexandrian history. He also has a few words to say about what happened after Alexander left; though, as the title indicates, the focus of the book is on the Macedonian king’s visit (329 - 327 B.C.).
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Ever since I became interested in the life and times of Alexander the Great the temptation for me has been to focus on the first half of his expedition - all that happened between Greece and Babylon. That was where he fought his three major battles, and won the Persian Empire, after all; what could that most strange and unknown part of the world, the ancient far-east, have to offer to compete with that?
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Firstly, it had Alexander’s fourth major battle that I had conveniently forgotten about. It also had some of his most intense personal dramas; for example, the murder of Black Cleitus and his seemingly inexplicable marriage to a barbarian princess; it also had some serious military dramas, too - Alexander was injured more times after Babylon than ever he was before*.
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The east also gave the Macedonian king some of his most fabulous triumphs; for example, the crossing of the Hindu Kush and scaling of the Sogdian Rock - as well as most serious reverses; e.g. the crossing of the Gedrosian desert. Therefore, the far-east most certainly deserves to be remembered, read and written about. So, that is why I am writing this post. I must also give credit, though, to Alexander’s Army for putting the thought of Bactria in my head in the first place, (thanks, specifically, to this discussion). It isn’t the first time Alexander’s Army has inspired me and I’m sure it won’t be the last.
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Back to Bactria. A wild and primitive place? Poor and inconsequential? Before reading Alexander the Great and Bactria that is what I might have said about it. Holt put me right, though.
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According to Holt ‘[s]ome scholars’ (Holt, p. 39) believe that Darius I’s parents were ‘former Bactrian rulers’ (Ibid). Whether they were or weren’t, Bactria was of sufficient interest to Darius (549-486 B.C.) that he made his son, Ariamenes, its satrap. I’m not clear as to whether Darius’ son and heir, Xerxes, held that office prior to becoming the Great King, but after succeeding his father as Great King he appointed his son as satrap.
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What did Bactria offer that made it so important? As Alexander found when he marched from Bactra to the Oxus River, part of the country is desert. But, citing Ammianus Marcellinus, Holt notes that it was ‘a fertile region with good grazing lands along the higher plains and in the mountains’ (Holt, p. 18). Marcellinus also praises ‘the quality of Bactrian flocks, including their proverbially strong camels’ (Holt, pp. 18-19). They must have been strong indeed to get a proverbial reputation for it!
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Holt (p. 35) notes how Plutarch in his De Alexandri Magni Fortuna aut Virtute (L. 328C-329D) gives Alexander the credit for civilising the Bactrians,

Alexander… taught the Arachosians to till the soil, and persuaded the Sogdians to support rather than slay their parents… He induced the Indians to accept the Greek gods, and the Scythians to bury rather than eat the dead… He taught the Gedrosians the tragedies of Euripides and Sophocles… Thanks to Alexander, Bactria and the Caucasus peoples worship the gods of Greece… He planted Greek institutions all across Asia, and thus overcame its wild and savage way of living… His enemies could not have been civilized if they had not been beaten… Greekness was marked by excellence, but wickedness was the way of the barbarians.

I have to confess I had never heard of this text before. However, I have now found (a different translation of) it here.
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Plutarch is almost amusing in his bias. As I see it, the fertile countryside and close attention of senior Persians is as strong an indication as I can think of that the country that was in its own way civilised**.
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We need not limit this statement to the period of Darius I and afterwards - Holt points out that archaeological surveys have discovered ‘ample evidence for the early development of irrigation, commerce, and fortified cities in ancient Central Asia’ (Holt, p. 27). ‘Palatial architecture’ (Ibid) has been discovered - which I take to mean either the remains of palaces or high status homes - and ‘temple structures’ (Ibid). The region went through its ups and downs (much like Greece with its own dark age) but we certainly do not appear to be dealing with primitive peoples here.
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How did Bactria achieve its developed state? Holt says that archaeologists are coming to the view that a ‘Bactrian miracle’ occurred rather than a Persian or even Median one (Holt, p. 33). This suggests to me that not only did Bactrians have the right amount of food to live on but they also enjoyed the peace and cultural life necessary for a country to be able to develop.
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After crossing the Hindu Kush, Alexander marched to Bactra unopposed. From there, he made his way to the Oxus River, this time opposed only by the fierce heat of the desert. It seems that Bactria, like Egypt, was a country ready and waiting to join his empire.
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Things went wrong, though. Holt puts the blame on Alexander’ construction of Alexandria-Eschate (Alexandria the Furthest) on the Bactria-Sogdiana border. The natives regarded this as an intolerable infringement upon their way-of-life and took up arms. Eighteen months of bitter fighting followed.
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How did it end? Holt says that while the death of (the principle rebel leader) Spitamenes, was ‘significant’ it was not ‘decisive’ (Holt, p. 67). Rather, ‘[i]t was rather the king’s treatment of the remaining Sogdian chieftains which ameliorated the situation’ (Ibid). What did Alexander do? Well, stop killing them for a start, then he gave them their previous positions of power back.
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One other important thing also happened to bring peace to Bactria-Sogdiana: Alexander married Roxane, daughter of Oxyartes, a Bactrian nobleman. Curtius says she was ‘a woman of remarkable physical beauty with a dignified bearing rarely found in barbarians’ (8. 4. 23). And, indeed, prejudiced Roman writers! Her marriage to Alexander, though, is best understood as being of the same kind as Philip II’s to his various wives - a wholly political affair.
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By-the-bye, Curtius says that their first meeting took place at a banquet and not after the capture of the Sogdian Rock. He also says that the banquet was arranged by Oxyartes with ‘typical barbaric extravagance’ (Ibid); a final piece of proof that Bactria - for all the political upheaval that had affected it - and Oxyartes were both very wealthy.
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* If you would like to read more about Alexander’s injuries, I wrote about them here and here

** NB Bactria’s economy did not rely on Bactrians. Holt mentions the historian Arnold Toynbee who visited the region in 1960. In Toynbee’s eyes,

Bactria provides a classic example of a geographical ’round-about’ where “routes converge from all quarters of the compass and from which routes radiate out to all quarters of the compass again.”
(Holt, p. 31)

An obvious example of the international trade that Bactria must have engaged in is that in the beautiful jewel, lapis lazuli, which made its way (I’m sure amongst other places) to the Egyptian court.

Categories: Of The Moment | Tags: , , , , , , | 1 Comment

Plutarch’s Women: Athena, the Persian Royal Family, Barsine & Callixeina (Chapts. 15, 19 & 21)

For the other posts in this series click here

We pick up Plutarch’s narrative again in chapter 15 of his Life of Alexander when, upon his arrival at Troy, the Macedonian king ‘sacrificed to Athena’. Unfortunately, that’s all Plutarch has to say about her. Understandably, he is more interested in Alexander’s acts of homage to his great hero, Achilles.
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By-the-bye, I could not help but note Alexander’s remark that ‘Achilles was happy in having found a faithful friend while he lived and a great poet to sing of his deeds after his death.’ This comment appears to suggest that Alexander considered that - in contrast to Achilles - he had neither a faithful friend nor a great poet. The latter is true; Callisthenes was no Homer; but where does that leave Hephaestion?
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Going back to Athena, I wish Plutarch had given a context for Alexander’s act of worship. I suppose he assumed, no doubt rightly, that his audience would be aware of why the sacrifice was carried out. We who come to the text so many years later, however, may need a little help. Theoi reminds me that Athena supported the Greeks during the Trojan War (you can read more about her here) so perhaps that is why Alexander sacrificed to her.
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After Athena, no more women are mentioned until chapter 19 when (in 333 B.C.), as he lay seriously ill in bed, Alexander was given a note from Parmenion warning him that his doctor, Philip, meant to poison him. According to Parmenion Darius had ‘… promised [Philip] large sums of money and even the hand of his daughter if he would kill Alexander’.
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When I wrote about this incident a few weeks ago (here) I mentioned my suspicion that Parmenion was using Alexander’s illness to carry out a coup. If we pretend for a moment, however, that the threat was real, who might Darius have married Philip to in the event that the latter did successfully assassinate Alexander? Darius married twice and had at least three daughters - an unnamed one from an unnamed wife (who was the daughter of a Persian nobleman named Pharnaces) and two by his sister-wife Stateira, namely, Stateira II and Drypetis.
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We don’t know when Stateira II was born, but because Alexander took her as his wife at the Susa Weddings (in February 324 B.C.) she is believed to be Drypetis’ elder sister. As for the ‘younger’ sister, depending on when she was born, Drypetis could have been as young as 12 when Alexander fell ill, or as old as 16. Either way, she would go on to make a good match at Susa in that she became Hephaestion’s wife.
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Sadly, their marriage only lasted a few months as Hephaestion later the same year. After Alexander died the following June, the sisters’ days were numbered and indeed they were both soon killed by Perdiccas and Roxane as part of the dynastic struggle.
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We move on now to chapter 21 of Plutarch’s Life but stay with Stateira II and Drypetis as Plutarch relates how, following Alexander’s capture of the Persian camp after the Battle of Issus,

… word was brought to him that the mother, the wife and the two unmarried daughters of Darius were among the prisoners…

Darius’ mother was named Sisygambis; the wife being referred to here is Stateira I. Upon being taken prisoner by the Macedonians and seeing Darius’ bow and chariot they beat their breasts and cried in the belief that their lord was dead. This is the only insight into their character that Plutarch gives us before detailing Alexander’s most gentlemanly response to the news that his army had captured them. It isn’t much of an insight - perhaps ‘just’ a ritual response? Although even if it is it tells us something about their fidelity to Persian mourning traditions.
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Either way, and in fairness to him, Plutarch does add that the women were ‘chaste and noble’ (Plutarch adds that Stateira I was regarded as being ‘the most beautiful princess of her time’ and that Stateira II and Drypetis ‘resembled their parents’. It’s interesting that propaganda of this nature survived even though the daughters fell victim to more powerful interests after Alexander’s death).
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Chapter 21, and this post, ends with a delineation of Alexander’s moral character, which references a few women. Plutarch tells us that,

… Alexander… thought it more worthy of a king to subdue his own passions than to conquer his enemies…

To this end he avoided meeting the Persian queens and princesses. In fact, Plutarch explains that until his marriage (i.e. to Roxane), he avoided women altogether… almost: Barsine, Memnon’s widow, and daughter of Artabazus ‘who had married one of the Persian king’s daughters’, became his mistress. Citing Aristobulos as his authority, Plutarch adds,

Alexander slept with [Barsine], as… Parmenion had encouraged him to have relations with a woman of beauty and noble lineage.

This reminds me of the story of Callixeina ‘[a]n exceptionally attractive Thessalian heteira‘*. Philip and Olympias were worried that Alexander was showing no interest in women. So, his mother entreated her son to sleep with one. Eventually, Alexander did, with Callixeina being the lucky lady. According to Waldemar Heckel, however, this story is suspect as it comes from a hostile tradition. I’d like to think that Alexander did not sleep with Barsine at Parmenion’s suggestion but why would Aristobulos lie about something like that? Let’s hope his information was just, plain wrong.
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The final reference to women in chapter 21 is an aside that Alexander makes after seeing the other female Persian prisoners. We are told that Alexander,

… took no… notice of them than to say jokingly, ‘These Persian women are a torment for the eyes’ He was determined to make such a show of his chastity and self-control as to eclipse the beauty of their appearance, and so he passed them by as if they had been so many lifeless images cut out of stone.

Timothy E. Duff, in the Notes, compares Alexander’s words to the actions of the Persian ambassadors to Macedonia in Book 5:18 of Herodotus’ Histories. They describe the Macedonian women as a torment to their eyes but, unlike Alexander, are unable to control themselves. We end, then, with women becoming a means by which Alexander may prove his superiority to the Persians. It wasn’t enough to defeat them twice on the battlefield, he had to do it in love as well.
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* Waldemar Heckel Who’s Who in the Age of Alexander the Great (Wiley-Blackwell, 2009)

Categories: Plutarch's Women, Uncategorized | Tags: , , , , , , , , , , , , , , , | 1 Comment

The Dark Before the (False?) Dawn

I have just started reading John D. Grainger’s Alexander the Great Failure. Before I even open the book I have to say a word about the title. While it is certainly very dramatic, and will no doubt achieve its aim of getting people interested in what Grainger has to say, it also comes across as rather attention-seeking. That’s a shame as it makes one immediately wary of Grainger rather than open to whatever argument he puts forward.
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I’m going to read and blog the book one chapter at a time. This won’t be an in-depth response to Grainger, though, just some thoughts, questions and comments. Let me know if I appear wary rather than open! Although I am as much ‘for’ Alexander as Grainger appears to be against, I will try and read his book with an open mind.
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Alexander the Great Failure opens with a brief introduction. There, Grainger states that the ‘fundamental facts’ (Grainger, p.xvii) of Alexander’s life are (a) that he was Philip II’s son and (b) a Macedonian. To understand Alexander’s failure, therefore, these two facts ‘need to be considered in some detail’ (Ibid). I already have a problem here as I would add that Alexander’s self-identification with Achilles is also a fundamental fact, as well as his determination to live the life of a homeric hero.
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That aside, looking at Alexander with reference to his father and country makes perfect sense. No one is born in a vacuum. We are all influenced by our families and country. This would also imply, however, that Alexander’s failure was not - entirely - his own but shared with those who made him the man he was. I wonder if Grainger will make this point.
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Grainger begins Chapter 1 in 370 B.C. By-the-bye, the book ends in 272 B.C. - nearly ten years after the death of the last two diadochi, Lysimachus and Seleucus. This makes sense from the point of view that Alexander’s actions led directly to the diadoch wars. Although, did they not have free will? They did not need to fight.
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To go back to the introduction, Grainger confirms that his intention is to show how Alexander’s empire came into being, and how it failed. He accuses Alexander of being no less than ‘one of the world’s great failures’ (Grainger, p. xviii) and of bringing ‘that failure on himself’ (Ibid). But again, Alexander can hardly be held responsible for what the diadochi did. I wonder if Grainger will gloss over their contribution to the ‘misery and death’ that ensued after 323 B.C.?
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As well as blaming Alexander for the deaths of ‘countless thousands of people’ (Ibid), Grainger also blames him for his untimely death. In Grainger’s eyes, Alexander’s death was caused by his ‘arrogance’ (Ibid). At this point I can only assume that he means in the way Alexander exposed himself to injury during his campaigns or perhaps his alleged over-drinking? But did he? And one man’s recklessness could be another’s bravery.
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Grainger also states that Alexander failed because ‘he both refused to provide [an heir] and killed off any man who could be seen as one’ (Ibid). As for the former argument - Alexander IV, anyone? In regards the latter, that turned out not to be true, either.
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That’s the Introduction; let’s jump into Chapter 1. I am definitely grateful to Grainger for taking the time to explain the position of Macedon in the years leading up to Philip II’s accession. He really brings home what a weak country it was.
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To fully demonstrate this, he goes back to the first Macedonian king about whom we have any degree of knowledge - Alexander I (ruled 497 - 454 B.C.) who was forced to kowtow to Darius I during the Persian Wars. Afterwards, he did the same with the Greeks. Later on, Archelaos (413 - 399 B.C.) bowed to the power of the Spartans. His successor, Amyntas III (391 - 370 B.C.), was in turn was beaten about by the Chalcidian League,
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So far so humiliating. Macedon’s weakness in the face of her enemies abroad had several causes. For example, baronial rivalry; a fundamentally unstable royal succession policy (see below); the lack of bureaucratic infrastructure, and lack of national identity. Just like the Greeks thought of themselves as Athenians and Spartans rather than Greeks, it seems many Macedonian subjects - I’m really thinking here of those in Upper Macedon - held themselves to be members of their local community (tribe) rather than as Macedonians. Consequently, their natural inclination was to rebellion rather than conciliation.
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By the time Philip II ascended to the throne in 359 B.C. none of this had changed. The odds on him faring any better than his predecessors, therefore, were very long indeed. Chapter 2 will pick up his story.
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Before finishing, I’d like to go back to the issue of the royal succession, which, as Grainger notes was often a very bloody affair. One reason for this is because Macedon did not practice succession according to the principle of primogeniture. The eldest son (as in Alexander III’s case) might inherit the throne, but if he did he did not do so because of who he was.
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In principle, the king chose his successor and an Assembly ratified that choice. I guess that is why Alexander’s generals gathered round his bed in June 323 B.C. to ask him who would succeed him even though Roxane was pregnant - Did he say Craterus?. But this would imply that Grainger is making too much of Alexander’s ‘refusal’ to provide an heir, as what need would there be for him to do so when he could just designate one?
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I don’t know which side I am on. If Alexander didn’t really need to have an heir, there would have been no need for Parmenion and Antipater to have wasted time urging him to marry and father a son before leaving Macedon.
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Having said that, as is clear from Robin Lane Fox’s biography of the king that Alexander’s refusal even to marry let alone have a child may have been born of political insight: had Alexander married either Parmenion’s or Antipater’s daughters you can bet their fathers would have taken full advantage of their new closeness to the Macedonian throne. And in ancient Macedon, ‘[a]ssassination, murder and civil war’ (Grainger, p. 5) were not only part of the succession process.

Categories: Books | Tags: , , , , , , , , , | 1 Comment

14. 3. 2014

By-the-Bye No. 1
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Tom Holland and Mary Renault’s Alexander Trilogy
A few weeks ago on my Alexander Facebook page I mentioned that Virago Books are re-releasing Mary Renault’s Alexander Trilogy. I started reading one of them, The Persian Boy, I think, a while ago but got nowhere with it. Not the book’s fault - the story was being told from Bagoas the eunuch’s perspective, and I’m not really interested in him. I might have another go with the new editions, though, especially as they will come with an introduction-or-three by Tom Holland.
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Alexander the Fourth… Version
Did you know that Oliver Stone is releasing a fourth version of his ‘biopic’ of Alexander? It will be called Alexander The Ultimate Cut and is due for release on 3rd June this year. Here it is at Amazon. I will buy it, if only to see what changes Stone has made. Unfortunately, I don’t expect to come away thinking ‘Finally, Oliver Stone has made a great picture’. This is because, to my mind, his Alexander is fundamentally flawed; for example, in silly mistakes such as the absurd accents or the insipid interpretation of Hephaestion, but also in the more serious errors such as the hatchet job done on Philip II. This is not to say that the film is and always will be unwatchable - I enjoyed watching Alexander Revisited for my scene-by-scene series and appreciated the film more as a result - but I do think it means that no matter what Stone does to the film he will never get the first class picture that he craves.
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And yet, he must clearly love it to come back to it time and again. If only he would move on and, perhaps, direct or produce a documentary series on Alexander. That would be worthy of his devotion and give him a new chance to write the story he obviously wants.

300 Rise of an Empire
300 Rise of an Empire has just come out in Britain. Lucky us. I am being a little unfair. 300 was immensely silly but enjoyable in its own silly way; I daresay that Rise of an Empire is more of the same. I enjoyed reading Pop Classics’ review of it; particularly as it taught me a new word - parallelaquel, being a sequel that takes place before, during and after the original movie!

Forgotten Dynasties
A couple of days ago I opened the Livius website and started reading about the Attalid and Antigonid dynasties. Before doing so you could have summed up my knowledge of both as - the Attalids? Who? Where? And, Antigonids? You mean the ones defeated by the Romans? So it was good to learn a little more about them both. Next, I should do the same for the Seleucid kings. My heart will always be with the Argeads and Ptolemies but it is good to fill in the blank spaces in one’s knowledge.
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Well Done to The Last of Us et al
The British Film Academy held its annual video game awards this week (Here is the Daily Telegraph’s report). Am I the only one who would love to see a game based on the Macedonian phalanx. It could be a First Person… what? Shooter obviously won’t do; I am going for Stabber and Slasher. I believe there are strategy games based on Alexander’s conquests but the FPS&S would allow the player to get up close and personal at the front of the phalanx. Blood, gore and mayhem. Brilliant.

Pi in the Sky
Happy Pi Day to this blog’s American readers.
The official (??) website claims that this day is celebrated ‘around the world’. Alas, not in Britain where - as you can see from the title of this post - we place the day before the month. Still, the sentiment - that we use the day to celebrate maths - is a good one. As I am as good with numbers as Ptolemy I Soter, though, I fear I will use our different method of dating as an excuse to ignore all things mathematical until tomorrow (and thereafter).

2058 Years of Hurt
Speaking of anniversaries - tomorrow is, of course, the Ides of March. Had I been around in First Century BC Rome I would definitely have been on Julius Caesar’s side* so it will naturally be a sad occasion for me. I may have to take a little wine to assuage the pain. If so, I shall raise a glass to the other great man.

* Well, okay, I would probably have been a peasant but I’m sure we have all harboured thoughts of being a patrician. Haven’t we?

Themes
This blog uses the WordPress “Adventure Journal” theme. I would like to replace it with one that looks more professional without being totally smooth and soulless. Can you recommend one? All ideas are welcome! On this point, if you have any comments about the content of the blog, I am very happy to receive them - this applies not only to what you have read but also anything that you like or dislike about the blog or would like to see etc. I may or may not act upon what you say but I will certainly take your thoughts into account in deciding what to write in the future.

Categories: By the Bye, Uncategorized | Tags: , , , | 5 Comments

Incestuous Marriages and Offspring in the Ptolemaic Dynasty

Towards the end of November last year, I wrote a couple of posts on Ptolemy I Soter’s family (you can read them here and here). In writing them, I made two discoveries. Firstly, that contrary to what I had believed, not every Ptolemy took his sister for his wife. Secondly, that it took a hundred years after Ptolemy I’s arrival in Egypt as satrap following Alexander’s death for the first child born of an incestuous union to be born.
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As a result of these discoveries, I thought I would compile a list of who the Ptolemaic kings married and which ones fathered children with their sisters (or, as in one or two cases, another close relative).
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The first draft of this post was written using Wikipedia. To make sure it was as accurate as possible, I checked Wikipedia against The Ptolemies of Egypt by Lieut.-Colonel P. G. Elwood (Arrowsmith, 1938). Where they were in disagreement, I went with Elgood. Information derived from other sources is credited where applicable. I am aware that Elwood’s book is now 76 years old so the information therein may have been superseded. If you know of any modern treatments of the Ptolemaic dynasty, do let me know.
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Marriages to Unrelated Women
i. Ptolemy I Soter m. Artacama (daughter of Artabazus), Euridike (daughter of Antipater), and Berenike I (daughter of Magas*)
ii. Ptolemy II Philadelphus m. Arsinoë I (daughter of Lysimachus of Thrace)
iii. Ptolemy III Euergetes I m. Berenike II (daughter of Magas of Cyrene)
iv. Ptolemy V Epiphanes m. Cleopatra I (daughter of Antiochus III of Syra)

* Who’s Who in the Age of Alexander the Great by W Heckel (Wiley-Blackwell, 2009)
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Brother-Sister Marriages
i. Ptolemy II Philadelphus m. Arsinoë II
ii. Ptolemy IV Philopator m. Arsinoë III
iii. Ptolemy VI Philometor m. Cleopatra II
iv. Ptolemy VIII Euergetes II m. Cleopatra II
v. Ptolemy IX Soter II (Lathyros) m. his sisters, Cleopatra IV and Cleopatra V Selene
vii. Ptolemy XII Neos Dionysos (Auletes) m. Cleopatra VI Tryphaena
viii. Ptolemy XIII m. Cleopatra VII
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Marriages to Other Close Relatives
i. Ptolemy VIII Euergetes II m. his niece Cleopatra III
ii. Ptolemy X Alexander I m. his niece Cleopatra Berenike III
iii. Ptolemy XI Alexander II m. his cousin Cleopatra Berenike III
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Other Marriages
i. Ptolemy X Alexander I m. [an unknown woman]
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Ptolemies Who Didn’t Marry
i. Ptolemy XIV
ii. Ptolemy XV Caesarion
iii. Ptolemy XVI Philadelphus II
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Offspring of Incestuous Affairs

i. Ptolemy V Epiphanes son of Ptolemy IV Philopator and Arsinoë III
ii. Cleopatra III, Cleopatra Thea, Ptolemy Eupator, Ptolemy VII Neos Philopator children of Ptolemy VI Philometor and Cleopatra II
iii. Memphites son of Ptolemy VIII Euergetes II and Cleopatra II
iv. Cleopatra IV, Cleopatra V Selene, Ptolemy IX Soter II, Ptolemy X Alexander I and Tryphaena - children of Ptolemy VIII Euergetes II and Cleopatra III
v. Cleopatra Berenike III - daughter of Ptolemy IX and either Cleopatra IV or Cleopatra V Selene
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Marriage Status Unknown
i. Ptolemy VII Neos Philopator

Categories: The Ptolemaic Dynasty | Tags: | 4 Comments

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