Posts Tagged With: Cleopatra VII

Versions of Cleopatra

Personal
A belated Happy Easter! 

This time last week, I let my diet go for the day and tucked into my Easter Egg. Happiness was mine. Ironically, I was even happier on Monday after resuming my more sensible eating regime. How could it be? Well, in the six or so months since I started watching the calories alongside doing my daily exercise (which I have been able to do more and more of following my hip operation in November) I have lost over two stone. I like my selfies more these days, and appreciate no longer filling out my shirts when I put them on.

The Post That Got Away
But that’s enough of me, what about Alexander the Great? Well, I should first apologise for not posting anything last week. I did mean to, and began writing a post, but I started it too late in the day to finish. Despite thinking about it a lot during the week, the moment had gone and I never picked it up again.

Elizabeth Taylor as Cleopatra in the film of the same name (1963)

Queen Cleopatra
Late last week, Google Alerts notified me of two interesting projects coming to Netflix. The first, which will start streaming on 10th May, is a docu-drama about Cleopatra VII. It is titled Queen Cleopatra. The second is a docu-series about Alexander himself.

Over the last few weeks, I have tried to keep my Alexander Facebook page active by posting to it every Friday. Two days ago, however, I knew that if I posted about Queen Cleopatra some people would get annoyed. Why? Because the actress (Adele James) playing her is black, and there is no evidence in the historical record for this being Cleopatra’s ethnicity. I tried to circumvent this by referencing in my post how it would make people angry. I thought that if I highlighted this possible response it might make people think twice before being so predictable. Of course, it didn’t work; though I am pleased to say that I have not yet had to warn anyone about their behaviour or ban them*.

If you would like to read the post and its replies, you can do so here. My view of the Queen Cleopatra docu-series was and remains this: if the filmmakers chose Adele James to play the last Ptolemaic queen because they felt simply that she was the best person for the role or they wanted to use Cleopatra’s story to say something, for example, about the world today, fine. Actually, that’s laudable. If they chose her because they think Cleopatra was black, however, then potentially we have a problem - for the reason mentioned above.

The Queen Cleopatra trailer appears to reveal the filmmakers’ position. You can watch it on YouTube here. It is that they think Cleopatra was indeed black (or, as it is written in American-English, Black). Now, that’s not very encouraging. However, we must be cautious - and charitable. It’s in the nature of trailers to be spicy so as to get you to watch the film or programme. Perhaps Queen Cleopatra itself will be more nuanced: for every person who says, ‘Cleopatra was this’, there will be another to say, ‘Actually, she was that.’

* in between writing this post and publishing it I did have to warn someone. Oh well. Two days was a good run

Adele James as Cleopatra in Queen Cleopatra (2023)

A Look at the Trailer
I’d like to highlight a few points in the trailer that I disagree with or which have made me think. 

Firstly, (0:04) the narrator states, ‘There was a time long ago when women ruled with unparalleled power.’ I would very much like to know when that was. It certainly wasn’t in first century BC Egypt. 

Secondly, a talking head tells us (0:44) that Julius Caesar wanted ‘to be king to Cleopatra’s queen’. Well, Caesar certainly behaved like he wanted to be a king but I have to say I have a hard time believing that he ever saw Cleopatra as his equal, which sounds like the implication here.

Thirdly, Cleopatra is made to say (0:55), ‘There is no Rome without Egypt’. Actually, this line is quite intriguing. My first reaction was to dismiss it: By the time Julius Caesar came knocking on Cleopatra’s door, Rome was by far the more powerful state. However, I am aware that Egypt provided a lot, if not most of, Rome’s grain. It therefore was a country of vital importance to the latter’s well-being. Unfortunately, I don’t know when Rome’s reliance (if such it was) on Egypt’s grain began. Maybe it was before Cleopatra’s time, hence her confidence. Either way, there’s nothing wrong with showing Cleopatra being proud. Rome was a whippersnapper compared to Egypt, after all.

Fourthly, and here we come back to Cleopatra’s ethnicity. A talking head states (1:22), ‘it’s possible she was an Egyptian’. I mean, in that she was born in Egypt she certainly was. But that is probably not what they mean as another talking head (1:27) adds, ‘I remember my grandmother saying to me, “I don’t care what they tell you in school, Cleopatra was Black.”‘ I bow to no one in my love of grandmothers and their wisdom. However, even I know not to take everything they say as gospel. As I mentioned above, there is simply no evidence to support this grandmother’s view. If Queen Cleopatra acknowledges this, the programme will be doing its work well; if it doesn’t, it will, to paraphrase Mr Knightly, have done badly.

Related Material
When I read my Google Alerts, I did a search to see if I could find any more info about Cleopatra’s ethnicity - preferably from a reputable source. In doing so, I came across this article on the Oxford University Press’s website. I like its headline: Cleopatra’s true racial background (and does it matter?) In a way, it doesn’t matter at all but it certainly does if someone takes a position for which there is no justification.

To Watch or Not?
So, will I watch Queen Cleopatra? Of course! And for the reason I mentioned above about trailers purposefully being ‘spicy’. The only way to find out what the programme is really saying is to watch it. I admit I am not very confident but that’s irrelevant. Fairness demands a viewing.

Alexander @ Netflix
As I mentioned above, Netflix are also making a series about Alexander. You can read about it here. Please try to forgive Deadline’s faux pas in calling ancient Macedonia a city. They are but a humble entertainment website and cannot be expected to be able to research basic facts. More seriously, though, Netflix have a big job on their hands if they are going to improve upon, say, Michael Wood’s In the Footsteps of Alexander the Great.

Thinking Aloud
How does someone mistake a country for a city, anyway? To be fair, the writer is probably thinking of the Greek city-states. And if he is rushing to finish his article, he may forget to double check that what applies to the rest of ancient Greece also applies to Macedon. It is a bad mistake to make but an easy one. To quote Warnie Lewis in Shadowlands, ‘there it is’ so let’s move on.

To Conclude
These are my thoughts. Please feel free to let me know yours. One thing that has occurred to me in the writing of this post is that the OUP article I linked to was written in 2010. I wonder if any new evidence about Cleopatra’s ethnicity has come to light since then. If you know of any, please do mention it!

PS
One last thing: This blog has had the same travel theme since I created it over ten years ago. I’m thinking about replacing it. If you know of any other WordPress themes that might suit The Second Achilles, I’d love to hear your suggestions.

Lyndsey Marshal as Cleopatra in Rome (2007)

Visions of Cleopatra
Credits
Elizabeth Taylor - The Guardian
Adele James - CAM (Creative Artists Management)
Lyndsey Marshal - HBO

Categories: Alexander in Film, On Alexander, Television | Tags: , , , , , | 3 Comments

Arrian I.12.1-10

In This Chapter
From Troy to Priapus

Chapter Twelve can be broken down into three parts:

  1. Alexander at Troy
  2. Arrian’s Second Preface
  3. Alexander on the March

Alexander at Troy
While at Troy, Alexander was ‘crowned with a golden crown’ by Menoetius, the helmsman of his ship; a man named Chares from Athens and a number of other people followed suit.

Arrian reports that ‘[s]ome say… Alexander placed a wreath on the tomb of Achilles, while Hephaestion, it is said, did likewise at the tomb of Patroclus’.

The italics above are mine, to emphasise the fact that for the second chapter in succession we appear to have Arrian using a source or sources who were not Ptolemy and Aristobulos.

Arrian continues in this manner. He says that ‘[t]he story goes that Alexander called Achilles fortunate to have Homer as the herald of his lasting fame’. (my italics again). This much is true; Alexander was not well served either by historians or poets.

Arrian’s Second Preface
Arrian shows this by outlining how other, much less deserving, men have been more celebrated than Alexander. The situation is so bad that Arrian is able to say that ‘Alexander’s achievements are far less well known than even the most trivial of other deeds in the past’.

To demonstrate this, Arrian compares the famous march of the 10,000 to Alexander’s expedition, and shows how the latter is the superior of the two.

… Alexander did not campaign in another man’s army, he did not retreat from the Great King, his victories were not confined to the defeat of those opposing a march back to the sea.

But rather, Arrian tells us, Alexander achieved the most of any Greek or barbarian - and this is why he decided to write his history. With unashamed self-confidence, he adds that ‘I did not think myself unsuited for the task of making Alexander’s achievements clear to the world’. Arrian’s writings define him; he describes them as ‘my country, my family, my public office’.

Alexander on the March
From Troy, Alexander marched north to Arisbe, where he met Parmenion and the rest of the army. From there, he continued along the north-western corner of Asia Minor until he reached Lampsacus when he headed south again though only as far as the Prosactius river. From there, he marched north once more, passing Colonae on his way to Priapus on the north-western coast. This would be his last stop (or, at least, the last to be mentioned by Arrian) before coming to the Granicus river.

While Alexander was marching through north-western Asia Minor, the Persian satraps and commanders were meeting in Zeleia, (twentyish miles) east of the Granicus. When word came of Alexander’s arrival in the province, they discussed what to do. Memnon of Rhodes advocated a scorched earth policy to starve the Macedonians into retreat but was overruled by the Persians. One satrap, Arsites, refused to countenance any damage being done to the property of ‘the people under his charge’. The others suspected that Memnon wanted to avoid a conflict so as to keep his rank in the Great King’s court.

Thoughts
Arrian doesn’t mention the story that, before jumping off his ship, Alexander flung his spear onto the shore to claim Asia (Minor) as his spear won territory (Diodorus XVII.17; Justin 11.5.10). Could it be that by focusing on the crowning of Alexander, he is demonstrating that he is not so much interested in Alexander the warrior as he is in Alexander the king?

What would this mean in practice? As the thought has only just occurred to me, I need to think about that before I can answer it. If it is true, though, I would expect Arrian’s Alexander to show whatever virtues the ancient Romans/Greeks thought a good ruler should have.

It is certainly one of the ironies of history that Alexander should, at any time, have been less well known than other men. Today, of course, he is very well known. For what he achieved he deserves to be the most well known of all the ancients but definitely lags behind the three most famous Romans - Julius Caesar, Augustus and Mark Antony. I would hazard to say that he isn’t even the most famous Greek: that honour probably belongs to Cleopatra VII.

In this post I spoke about Alexander’s impressive intelligence operation. We now get to see why it was so good. Arrian says that Alexander ‘always had scouts sent ahead of the main army’. We find out who Alexander’s ‘M’ was.: Amyntas son of Arrhabeaus. And his secret agents were ‘the squadron of Companions from Apollonia’ as well as ‘four squadrons of the so-called ‘advance guards”.

Okay, Amyntas was not quite M and the Apollonians not quite secret agents but of course they did have a licence to kill!

Finally, when I read this chapter, I was touched that Arsites seemed to be sticking up for his people. Well, maybe he was, but I’m sure the knowledge that no crops meant no taxes would have been in his mind as well.

Read previous posts in this series here

Categories: Arrian | Tags: , , , , , , , , , , , , , , , , , , , , , , , , | 2 Comments

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