Posts Tagged With: eagles

Artemis in the Air

The Nature of Curtius
Book Three Chapters 11 – 13
For other posts in the series click here

Chapter Eleven
A Ridge with a View
The Battle of Issus got underway. Upon seeing that Darius was trying to surround his army, Alexander ‘ordered two cavalry squadrons to maintain a position on [a] ridge’ overlooking the battlefield. It appears from Curtius’ text that they remained there for the rest of the battle.

The battle effectively ended when, fearing that he was about to be captured by Alexander, Darius fled. Before doing so, he threw ‘off his royal insignia so they could not betray his flight’. The consecrated eagle on his chariot had already been left behind, now he divested himself of the hawks attacking one another.

We should not be surprised by Darius’ actions. When he cited tradition as his reason for refusing to split his army up, Codomannus proved himself to be a man living in the shadow of past Persian Great Kings rather than their worthy successor. His willingness to shed the marks of his kingship simply takes his unworthiness to sit upon the Persian throne one step further; it proves that he was their shadow.

Once Darius fled, the Persian army quickly followed. Some of the men returned to their camp through the pass, while others began the journey back to Persia. These latter took different routes with some crossing the plains and others travelling across the ‘sequestered mountain passes’. Alexander was also on the move - doing his best to chase the Great King down.

Chapter Twelve
Altars by the Shore
Thanks to horse relays, Darius escaped. Thwarted, Alexander made his way to the Persian camp. That night, as he banqueted with his ‘most intimate friends’ a loud cry issued from the Persian royal family’s tent. The women were lamenting what they believed to be the death of their king.

When Alexander visited them the next day, Sisygambis - the Queen Mother - made her famous mistake when she paid homage to Hephaestion thinking him to be the king instead of Alexander who was standing next to him.

Later, Alexander ‘consecrated three altars on the banks of the river Pinarus to Jupiter, Hercules and Minerva’. I can only wonder why he chose to carry out the sacrifice next to the river.

Chapter Thirteen
Snow Outside Damascus
Alexander’s journey now takes a back seat as Curtius follows Parmenion to Damascus. He had been sent there to retrieve the Persian royal treasury.

While Parmenion was still on the road, the governor of Damascus decided to surrender. He sent a message to Alexander to that effect.

Parmenion intercepted this message. After reading it, he ordered the messenger to return to Damascus - presumably to inform the governor that his surrender had been accepted.

On the way back, though, the messenger escaped from his Macedonian escort, and it seems he did not return to his master, for on seeing Parmenion approach, the governor thought his offer to surrender had been turned down.

Anxious to avoid a fight, he ordered his porters to march out of the city before sunrise carrying the royal treasury. It was a cold and windy morning. Upon a moment, the weather turned; it began to snow.

To protect themselves against the porters put on ‘the gold-and-purple-embroidered clothing’ that they had been carrying along with the money and other valuables.

In Chapter Ten we saw how Alexander pointed out those in the ‘enemy line’ who were wearing gold and purple. Curtius says that these clothes belonged to ‘high-ranking men and… distinguished women’. Perhaps the men’s clothes belonged to the same men that Alexander had pointed out to the Illyrians and Thracians.

The porters’ actions were in absolute contravention of Persian protocol, but ‘the king’s misfortunes meant that even the dregs could flout his authority’.

Upon seeing the richly clad men approach him, Parmenion mistook them for soldiers and prepared for a fight.

Fortunately for all concerned, however, the porters had good eyes. Despite the snow, they saw the Macedonian force in front of them; and as soon as they did, they dropped their loads and took to their heels.

Rather than pursue them, the Macedonians set about recovering the treasures - reaching into bramble-bushes and sinking their hands into mud in order to reach it.

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The Eagle That Saw Everything

The Nature of Curtius
Book Three Chapter 2 & 3
For the other posts in this series, click here

Chapter Two
A field outside Babylon
At the start of The Lord of the Rings there is a scene when a fox comes across the hobbits as they rest in the woodland of the Shire.

“‘Hobbits!’ he thought. ‘Well, what next? I have heard of strange doings in this land, but I have seldom heard of a hobbit sleeping out of doors under a tree. Three of them! There’s something mighty queer behind this.’ He was quite right, but he never found out any more about it.

Let us imagine a fox taking a walk down a country road just outside Babylon in 333 B.C. It is a mild November morning in Mesopotamia*, perfect hunting weather. Suddenly, the fox halts. He has heard a distant thud thud thud. He doesn’t round and run away, though. For one thing, the noise is mesmerising in its consistency; for another, he knows what it portends. The fox walks forward before stopping at the top of a slope.

Thud thud thud.

The noise grows louder. And then, after what seems an age, a column of men led by a cavalry officer appears from round a corner at the far end of the road. They don’t approach the fox, though; instead, they take another turn to his left.

For reasons best known to himself, the fox decides to follow the column. He wriggles his way underneath the hedgerow at the side of the road (It’s true, I may be making Mesopotamia sound like England here) and trots along the top of the hill for what seems an age.

As he walks, the breeze picks up and the fox hears shouting, trumpets blowing, feet marching and picks up the scent of many strange bodies.

Finally, the animal comes to the opposite end of the hill from where he started. And after emerging from underneath another hedgerow, he sees in the near distance a plain. And that plain is brim full of men gleaming with ‘purple and gold’.

‘The Great King’s army,’ he said to himself. ‘I have seen it before, but not this size. All his men must be here. And there is the Great King himself, standing on his chariot, reviewing his soldiers before they set off to battle. He is holding himself very proudly. But who is he about to fight? It must be a mighty foe, indeed.’ It was, but the fox had breakfast to catch, so never found out who this powerful enemy was.

As for the army - Curtius reports that Darius reviewed a quarter of a million infantry and sixty-two thousand cavalry on that plain. Although they came from many parts of his empire, not all regions were represented. The eastern provinces, Bactria and Sogdia, for example, had not had enough time to send men there.

I am assuming that the field used by Darius in the same way that the Romans used the Campus Martius - for pasturage and military exercises. It would be very rum the Great King used someone’s estate. Especially since he damaged it by digging a ditch to delineate the border of the area he was using for the review. Farmer Maggot would not have stood for that.

During the review, Darius asked his Athenian commander, Charidemus, if he thought that this army was enough to defeat Alexander’s. Charidemus replied bluntly that it was not. Insulted, Darius had him executed only to regret his decision immediately afterwards.

* I am basing this statement on the weather and climate for Baghdad as described here. I know that over time our climate changes; hopefully, in the case of Mesopotamia, it has not done so by too much in the last 2,300 years.

Chapter Three
Sacred Animals
A number of animals ‘accompanied’ Darius as he marched north to confront Alexander. There were the white horses that drew the ‘chariot consecrated to Jupiter’ (i.e Ahura Mazda) and behind them ‘a horse of extraordinary size’, which the Persians called ‘the sun’s horse’. They were driven by men wearing white robes and wielding golden whips. I’m sure the sting just felt the same, though.

Curtius describes Darius’ chariot as being mounted with images of two gods - Ninus and Belus. Between them ‘was a consecrated eagle made of gold and represented with wings outstretched’. I have to admit I was a little surprised when I read this as I am more used to thinking of eagles as Roman and Greek symbols.

Wikipedia says that some Greek writers wrote that the Achaemenes, the founder of the Archaemenid empire (c. 700 B.C.), was raised by an eagle. Perhaps Darius was referencing this? Or maybe Curtius added the detail in order to build up the architecture of his his narrative.

The eagle was not the only bird-of-prey on display. Darius wore a cloak that ‘bore a gilded motif of hawks attacking each other’. It sounds terribly impressive. But there’s no chance Curtius will leave us with that image of the Great King. Immediately afterwards he says that Darius wore his belt ‘in the style of a woman’. Can who ever is last out please clean up the sarcasm behind them.

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