Posts Tagged With: Odysseus

The Battle of Chaeronea and Its Aftermath

Daily Diodorus
Vol. VIII. Book XVI Para 86-88 (Loeb Classical Library)
Read the other posts in this series here

Headlines
Philip Defeats a Joint Athenian-Boeotian Army at Chaeronea
Demades Charms Philip
Lysicles Condemned to Death

The Story
Diodorus’ first substantive reference to Alexander comes at the Battle of Chaeronea (338 B.C.). His account of the battle itself is very brief but he does tell us that when the armies deployed, Alexander - ‘young in age but noted for his valour and swiftness of action’ - was positioned among Philip’s ‘most seasoned generals’, no doubt to learn from them as much as to fight himself.

The battle began at dawn and ‘was hotly contested for a long time’. Finally, however, the Macedonians prevailed. Unsurprisingly, the man whom Diodorus says made the difference was Alexander. Determined to show Philip ‘his prowess’, the eighteen year old prince broke through the Boeotian line and put the enemy to flight.

Seeing what his son had done, Philip now advanced himself. He was, Diodorus says, determined not to concede ‘credit for the victory even to Alexander’!

  • 1000+ Athenians killed
  • 2000+ Athenians captured
  • ‘Many’ Boeotians killed and ‘not a few’ captured

After the battle was over, Philip completed the day’s work by raising ‘a trophy of victory’, giving up the enemy dead so that they could be buried, sacrificing to the gods in thanksgiving for his win and rewarding those of his men who ‘had distinguished themselves’ during the battle.

That was Philip at his best. His worst, unfortunately, soon appeared. Diodorus explains that after drinking neat wine, Philip began mocking his prisoners. But they did not take it lying down; one of them, however, an Athenian named Demades, chastised the Macedonian king. ‘O King,’ he said, ‘when Fortune has cast you in the rôle of Agamemnon, are you not ashamed to act the part of Thersites?’

Demades’ rebuke sobered Philip up. Realising his mistake, he not only freed Demades but made him one of ‘his own company’. But Demades hadn’t finished yet. He used his skill as an orator to persuade Philip to free all the Athenian prisoners.

Back in Athens, the Athenians dealt with their defeat by condemning the losing general, Lysicles, to death upon the accusation of Lycurgus. But what had Lysicles done beyond losing the battle? Had he acted negligently? Betrayed the alliance? No. Lycurgus’ accusation came simply out of anger that after losing the battle, and so many men, Lysicles had the temerity to show his face in Athens again. Rough justice.

Comments
In reading Diodorus’ account of the Battle of Chaeronea I was very struck by his insistence that Alexander did not defeat the Boeotians alone. Alexander, we are told, was ‘ably seconded by his men’ during the battle. As he broke through the line, ‘the same success was won by his companions’.

The way in which Philip ‘steals’ the victory made me smile wryly. That’s how men were, back then - very very competitive - and how they would be during the Wars of the Successors (323-281 B.C.).

Philip’s drunken antics inevitably reminds one of Cleopatra Eurydice’s wedding party latter that year, or in 337 B.C. when he tried to assault Alexander who had just insulted Attalus. Then, Philip’s drinking made him look an idiot as he fell off his couch. Here, it leads to his rejecting the ‘symbols of pride’ that he wore (e.g. his garland). This makes me think that he had an ulterior motive for listening to Demades though I can’t imagine what it would be.

According to Wikipedia, Thersites was an Achaean soldier during the Trojan War. He was an ugly man, bow legged and lame. Rather unwisely, he insulted Agamemnon. In revenge, Odysseus beat him - much to the amusement of the assembled Achaeans.

Obviously, Demades is telling Philip not to be ridiculous like Thersites, but the image I take away from the allusion is of Philip as Agamemnon. I don’t mean the Agamemnon who was king of all the Greeks; rather, the Agamemnon who, when he returned home, was slain in his bath by Clytemnestra and Aegisthus. I know that we have no proof that Olympias played the role of Clytemnestra but she had a certainly had a strong enough motive to kill him.

One more point about Demades - I don’t think I will ever get used to the way in which enemies could become trusted friends - so quickly - in those days. It seems incredible that Philip could even think about placing Demades in a position of responsibility; and yet, he did so, giving the Athenian ‘every mark of honour’ as well. And all because Demades had a good way with words. Mind you, we elect our leaders today when they have not much more so perhaps I should not be surprised.

The Athenians’ treatment of Lysicles puts me in mind of Stalin’s purges in the thirties. Then, men were executed not because they were criminals who deserved the death sentence (assuming anyone ever does, which I do not believe) but because they had fallen out of favour with the Man of Steel. This is what happened to Lysicles. Yes, he had lost the battle but as I mentioned above not for reasons of negligence. This is proven by the nature of Lycurgus’ accusation. The Athenians may have been the world’s first democrats, but truly, only to a point; sadly, it appears that Lysicles soon felt it.

Noted

  • Diodorus does not mention the Sacred Band, wiped out by the Macedonians
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Hermes Comes to Odysseus’ Help

Circe offers Odysseus her magic potion - J W Waterhouse (image from atrogallery on Tumblr)

Circe offers Odysseus her magic potion - J W Waterhouse (image from atrogallery on Tumblr)

….I left the ship and shore and took the path upward; but as I traversed those haunted glades, as I came close to Kirke’s house and neared the palace of the enchantress, I was met by golden-wanded Hermes; he seemed a youth in the lovely spring of life, with the first down upon his lip. He seized my hand and spoke thus to me: `Luckless man, why are you walking thus alone over these hills, in country you do not know? Your comrades are yonder in Kirke’s grounds; they are turned to swine, lodged and safely penned in the sites.

…..“Is your errand her to rescue them? I warn you, you will never return yourself, you will only be left with the others there. Yet no-I am ready to save you from all hazards, ready to keep you unscathed. Look. Here is a herb of magic virtue; take it and enter Kirke’s house with it; then the day of evil never will touch your head. I will tell you of all her witch’s arts. She will brew a potion for you, but with good things she will mingle drugs as well. Yet even so, she will not be able to enchant you; my gift of the magic herb will thwart her. I will tell you the rest, point by point.

…..“When Kirke strikes you with the long wand she has, draw the keen sword from beside your thigh, rush upon her and make as if to kill her. She will shrink, back, and then ask you to lie with her. At this you must let her have her way; she is a goddess; accept her bed, so that she may release your comrades and make you her cherished guest. But first, make her swear the great oath of the Blessed Ones [by the river Styx] to plot no mischief to you thenceforward- if not, while you lie naked there, she may rob you of courage and of manhood.’

…..“So spoke the Radiant One…”
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What happened next? Find out at Theoi Greek Mythology. Includes a storehouse of references to Circe in ancient Greek literature.
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