Philip II

Considering ‘the Great’

We are accustomed to calling Alexander of Macedon ‘the Great’ even though this title was never used by his Macedonian subjects. Should we, therefore, avoid it? No, of course not. The final word on what to call a person does not rest with those who knew him. Every generation has the right to decide what, if any, epithet is used.

In regards Alexander’s Macedonians, although they - as far as we know - never called him ‘the Great’, we do know from the sources that they loved him dearly, and esteemed him most highly. If you went back in time and asked a member of his army, ‘is it legitimate to call the king megas alexandros?’ I would bet my last penny on them saying ‘yes, and more besides.’

Our generation, as with every generation before it (going back to the Romans of the late third and early second century BC who were the first people known to use the epithet), calls Alexander ‘the Great’ on account of his brilliant military record.

That is good. But as often as we call him Alexander the Great, though, we ought to reflect on the fact that this epithet comes from Alexander’s hard work, determination, and sacrifice. We should also remember that Alexander owes the epithet not only to his own own actions but also to those of his father, Philip II. Alexander, after all, won every battle with the army that his father founded, using weapons (e.g. the sarissa) and tactics that Philip perfected.

This is important because it helps keep before us the Alexander who was rather than the Alexander of our imagination. For example, it reminds us that when Alexander was born, he was a baby like any other. And when he was a boy, he had to learn the art of war just like everyone else. It reminds us that his future success was not written in stone. At any point - from his first known combat operation against the Maedians in 340 BC* (aged 16) to his last against the Cossaeans in the winter of 324/3** - he could have failed. This is the Alexander of history, the one who we should always be aiming to find.

Why is keeping the historical Alexander before us so important? Because it’s the only way to give Alexander the credit he is due. If we just focus on Alexander as the Great we effectively say that all the effort he put into becoming a great general doesn’t matter. This diminishes the humanity of the man we profess to like, and makes mere glory hunters of ourselves. At best, this makes us look silly. At worst, we make a cypher of him, no more than a projection of our own beliefs, something that is both selfish as well as ahistorical.

* Plutarch Life of Alexander 9
** Arrian VII.15.1-3

Categories: Arrian, Finding Alexander, On Alexander, Philip II, Plutarch | Tags: , , , | Leave a comment

Of Ghosts and Footprints

Happy New Year! I hope you have a happy and fruitful 2018. Have you made any resolutions? I have two Alexander related ones:-

  1. Read Diodorus’ account of Philip II’s life (Book XVI of his Library)
  2. Read The Iliad again

Philip II
I have never read a full account of Philip’s life. All that I know about him comes from books about Alexander. He deserves better than that so Diodorus XVI will, I hope, be a first step in doing justice to the man without whom Alexander would not, could not, have conquered most of the known world.

The Iliad
I am going to read the World’s Classic translation. I have owned this edition since my university days in the ’90s. The poem, of course, has been translated more recently but I am keen to read the World’s Classic version because I am looking for a particular quotation:

Men will know the difference now that I have come.

In my memory, these words are spoken by Achilles. When, though, I can’t remember. I presume it is after he leaves his tent following Patroclus’ death. I have to admit, though, it is only the quotation that I can remember (Though do I have it right…?). For all I know, I actually read it somewhere else and over time I have attached it to The Iliad because it is the kind of thing Achilles would say. Well, in 2018 I hope I can find out whether or not this is true.

***

Straight after finishing Partha Bose’s Alexander the Great’s Art of Strategy, I started Ghost on the Throne by James Romm. Ghost is his account of the Wars of the Successors.

The last book length treatment of these wars that I read was Robin Waterfield’s Dividing the Spoils, which I enjoyed tremendously. Ghost on the Throne has, therefore, big boots to fill.

So far, I have only read the six page introduction but it begins very excitingly with Manolis Andronikos’ discovery of the royal tombs at Vergina. The introduction includes photographs of four ivory heads found in the tomb. They are identified as ‘Alexander’s Companions’. Before opening this book, I had only heard of the Alexander and Philip busts so it was a revelation to discover that there was more.

… though having said that, doesn’t Michael Wood see these heads in his In the Footsteps of Alexander documentary?

***

This morning, I read Plutarch’s 23 page Life of Eumenes. I wasn’t expecting to read this but yesterday I received a message from ‘anonymous’ via my Alexander Tumblr page asking for my thoughts about Alexander’s war secretary who went on to become one of the most skilled generals in the Wars of the Successors so before replying I decided to take the opportunity to refresh my memory concerning him.

Eumenes does not appear in the major sources of Alexander’s life very often. Arrian mentions him all but four times, Curtius twice; Plutarch (in his Life of Alexander) and Diodorus do not mention him at all. The reason for this is no doubt because for most of Alexander’s expedition, Eumenes served ‘only’ as the king’s war secretary. His only recorded military action was in India. There, Alexander gave him 300 cavalrymen and orders to notify two rebellious towns that a third, Sangala, had been captured but that if they submitted then they would have nothing to fear from him. In the event, Eumenes was unable to deliver this news as the residents of both towns had already heard about Sangala’s fall and fled.

Having given Eumenes only 300 cavalrymen Alexander clearly did not intend him to do anything more than deliver his message. If the Indians had resisted, Eumenes would undoubtedly have backed off and called to Alexander for help. As it was, this is pretty much what happened, anyway. Eumenes sent word to Alexander that the towns were empty. Thereafter, the king chased after the Indians. They had got a head start, though, and so most escaped.

It is interesting that we don’t hear of Eumenes chasing the Indians, either before or after Alexander’s arrival. He could have done but it wouldn’t surprise me if Alexander had told him ‘stay where you are’ on account of his inexperience.

But could he have been so inexperienced? It is astonishing to see how he went from administrator to one of the most competent generals of the early Successor Wars (Eumenes died in 316 BC). Where, though, might that experience have come from?

Alexander could have used Eumenes in a military capacity at any time during the expedition. But if he had, is it very likely that he would have given him this really minor responsibility now? I can’t see it. Sangala was destroyed in the summer of 326 BC. I wonder if Alexander gave Eumenes further military responsibilities as the Macedonian army, first, made its way to the Hyphasis river, and then, as it marched and sailed to the Indian ocean. The army did not reach the Gedrosian desert until September 325 so Eumenes would have had nearly a year’s experience as a general (perhaps a little more if he took part in the Cossaean campaign) to take into the Successor period. That’s still not much time, but perhaps men of genius don’t really need it.

By the way, if you would like to read Arrian’s and Curtius’ account of Eumenes’ sole known military command under Alexander, you can do so at Arrian V.24.6-7 and Curtius IX.1.19.

***

Over the last few weeks, I have been reading Caesar’s Footprint’s: Journeys to Roman Gaul by Bijan Omrani. When I saw it in the bookshop, I had to buy it. I love travelogues, and especially ones where the writer walks in the footsteps of famous historical people.

Having said that Caesar’s Footprints is not quite Omrani’s In the Footsteps of Alexander; his scope is far broader. He begins with Julius Caesar’s conquest of Gaul but moves on to look at the impact that Rome had on the territory from the time of Caesar through to the end of the Roman age five hundred years later.

The book is a great read, being in turn informative, descriptive, and evocative. I’m always happy to spend time in Julius Caesar’s company but was especially happy to learn about Gallo-Roman citizens such as Ausonius, who wrote a beautiful love poem to his new wife; a Gallic goddess named Sequana, and early Christian bishops like St Martin of Tours who did 25 years in the army before becoming a priest. He did several tours before becoming of Tour (sorry).

Of course, I knew about St Martin already but not the details of his life. I was sad to read that he wanted to deal with paganism using the same violent methods that Rome did in respect of Christians. I suppose he and Rome regarded their enemies as an existential threat but I still wish that he could have employed something other than violence to do away with pagan temples (There’s no mention of St Martin authorising acts of violence against people but we know that other Christian leaders though time have done so).

Anyway, I would not have mentioned the book here except that there does appear to be an Alexander reference. Sidonius sent a book to his relative, Apollinaris; with it, he sent a poem, addressed to the book, in which he ‘describes the route it must take to reach its destination’ (B Omrani Caesar Footprints 2017 p.212). Upon its arrival, Sidonius says it will ‘probably encounter Apollinaris walking in his secluded gardens’ (Ibid),

And if he were not to be found among the flowers, he would be cooling himself in his imitation grotto on the slope of a neighbouring hill, a ‘cavern’ formed by the branches of trees arching together to create a natural portico - better even than the ancient orchards of the Indian King Porus, which he decorated with golden vines heavy with clusters of gems.
(Ibid)

Is this Alexander’s Porus? I don’t recall the sources talking about his wealth but I don’t know of any other important kings of that name. Then again, I don’t know much ancient Indian history apart from Alexander. It would be great to get some background to this.

Categories: Arrian, Books, Diodorus Siculus, Philip II, Plutarch, Quintus Curtius Rufus | Tags: , , , , , , , , , , , | Leave a comment

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