As this is my first post of 2019, may I wish you a belated happy New Year. I hope 2019 is a good one for you. It will be an interesting one for me: in two days, I leave my job without another to immediately go to. It will also be an interesting year for Great Britain as on 29th March this year she leaves the European Union. If you follow British politics you will know that the Brexit journey has not been - and continues not to be - a very smooth one. In fact, Brexit has caused such tumult that our national politics are currently about as stable as an ancient Macedonian party.
Recently, a new biography of Alexander came out. Titled Soldier, Priest & God it is an attempt by Professor F. S. Naiden of the University of North Carolina to put Alexander into his religious context. I have been interested in Alexander and his religion for a while now so was delighted to hear about this book. I now have a copy and hope to start reading it soon. In the meantime, what are reviewers saying about it?
I’d like to take a quick look at Benjamin Welton’s review in the New York Review of Books, here. The review does not have the most auspicious beginning. Welton states,
Alexander III of Macedon, better known as Alexander the Great, took a backward Balkan nation and turned it into one of the first multiethnic empires of Western history.
This statement is not entirely correct. When Alexander came to the throne of Macedon in 338 BC, Macedon was not a ‘backward Balkan nation’ but a regional superpower. It was his father, Philip II, who came to the throne of a ‘backward’ country.
Welton states,
Some [historians] have suggested that Alexander may have even been divinely aided, with the Greeks arguing that his father was none other than Zeus.
I would be a little careful with the phrase ‘the Greeks’ here. It suggests that ‘the Greeks’ as a whole argued that Alexander’s father was Zeus, which wasn’t the case.
According to Welton, ‘Naiden notes’ that,
Some scholars (mostly British) have seen Alexander as a proto-Anglican who went through the motions of pagan rituals, but did not take them seriously.
In all the reading I have done on Alexander, I have never seen him compared to an Anglican. Neither have I read any of the sources and got the impression that he was anything other than a devout worshipper of the gods. I hope Naiden expands upon this idea. At this point, though, I’m not altogether impressed by the insinuation that Anglicans have an empty faith. Their communion is, perhaps, too broad, but not so much so that the faith on which it is based is no longer taken seriously.
His companions, who have mostly been remembered as officials, officers, and members of the traveling court of Macedon, were in fact members of an elite circle of priests—a coven, if you will.
If Mr Welton doesn’t mind, I won’t. This gives what is to my mind a false picture of Alexander’s court. Its members may in their own lives have had a priestly function but as soon as you call the court a coven you introduce images and ideas that really have no place there.
I found Welton’s review via the Book Marks website, here. If you click on the link, you’ll find two other reviews mentioned; however, since you need to be subscribed to the relevant websites in order to read them, I will not say anything more about them here.
Credit Where It’s Due
The image above comes from Book Mark’s website.
The Second Achilles 