Posts Tagged With: Philip II

He Lives and Reigns

Alexander the Great was born on, or around, 20th July 356 BC.

Of the five chief sources regarding his life, only one - Plutarch - covers his origins. He does so in the opening chapters of his Life of Alexander.

Chapter 2
Alexander’s Lineage

Plutarch notes that he was:
-
descended from Heracles via Caranus on his father’s side
- descended from Aeacus via Neoptolemus on his mother’s side

Olympias’ Dream
-
Just before her marriage to Philip II, Olympias dreamed that he womb was struck by a thunderbolt. It started a fire, which spread (a prefiguring, perhaps, of Aexander’s conquests)

Philip’s Dream
-
After his marriage to Olympias, Philip dreamed that he closed his wife’s womb with a lion embossed seal (indicating, I think, Alexander’s character)
Ammon-Zeus
-
Plutarch states that one day, Philip glimpsed his wife in bed with a snake

Chapter 3
The Delphic Oracle
-
Olympias was a snake worshipper, but Philip still asked the Oracle what its presence meant. The Oracle ordered him to ‘offer more sacrifices and honour to Ammon than any other god’. The snake was Ammon.
- The Oracle also told Philip that he would lose the eye with which he saw his wife and the god together

The issue of Alexander’s paternity is shrouded in mystery. Did he really believe he was the son of Ammon-Zeus? Plutarch records two traditions. One, that Olympias told her son ‘the secret of his birth’ (i.e. that Ammon-Zeus was his father) but also that she ‘repudiated the idea’.

Around the same time as Alexander’s birth, the Temple of Artemis at Ephesus was destroyed by fire. According to Plutarch, Hegesias of Magnesia said that this was because Artemis was away: delivering the future conqueror! The Magi at Ephesus, however, had a different reason for the fire: it was an omen of the fall of Asia, that is, the Persian Empire.

Three significant events happened on or around the time of Alexander’s birth:

i. Philip captured the city of Potidaea
ii. Parmenion defeated an Illyrian army in battle
iii. One of Philip’s horses won at the Olympic Games

Philip’s soothsayers told the king that these events all pointed to his son’s invincibility.

As can be seen above, Plutarch’s account of Alexander’s conception and birth relies as much on myth and propaganda as it does history. This makes it of a piece with all the accounts of his life. Alexander was not only great on the battlefield, but also in the management of his image (to be sure, we may also say that this is true of his successors).

Alexander was born at Pella, capital of ancient Macedon. In his early years, he had one weakness: although he was Philip’s only credible heir, he was not a full Macedonian (Olympias was the daughter of Neoptolemus, king of Epirus). Had Philip lived longer and fathered a son with his last wife, Cleopatra Eurydice, who was a full Macedonian, that would have been a problem for Alexander, probably a fatal one.

However, Philip was assassinated not long after Cleopatra Eurydice gave birth to a daughter. In the blood letting that followed Philip’s murder - as Alexander eliminated anyone who could be a threat to his place on the throne - Olympias also killed Cleopatra Eurydice, and her daughter. This actually angered Alexander as she was no longer a threat.

As mentioned above, Alexander was born in 356 BC. In 336, he left Macedon for the last time and never looked back. In the next thirteen years, he conquered most of the known world and was planning his next expedition when he died in Babylon in June 323.

Categories: Chronology of Alexander's Life | Tags: , , , | 1 Comment

Chaeronea: Philip Confirms His Domination Over Greece

The Battle of Chaeronea

Source Diodorus Siculus XVI.86
Date 2nd August 338 BC
In his book The Generalship of Alexander the Great (Da Capo Press, 1960), J.F.C. Fuller also suggests 1st September as a possible date of the battle; the Notes to the Loeb (1963) translation of Dio. XVI.86 also suggest 4th August
Combatants: Macedonian Army under Philip II vs A Greek Alliance comprising principally of Athenian and Theban soldiers
Location West of Thebes on the map below

Source: Wikipedia

The Battle

  • The two armies ‘deployed at dawn’
  • Philip II stationed Alexander, then 18 years old, ‘on one wing’. In the Loeb translation, Diodorus does not specify which wing it was but scholars believe it to have been the left (NB In his translation of Diodorus XVI, Robin Waterfield also does not specify which wing Alexander was on)
  • Philip put ‘his most seasoned generals’ with Alexander. The prince had already seen combat (e.g. against the Maedians in 340) but obviously still had much to learn
  • Philip directed the battle from ‘the other’ wing - presumably the right (see Notes below)
  • Diodorus says that ‘the Athenians assigned one wing to the Boetians (i.e. Thebans) and kept command of the other themselves. So, according to Diodorus, the Athenians were in charge of the alliance.
  • Once the battle started, it was ‘hotly contested for a long time’. There were many casualties on both sides
  • Finally, however, Alexander managed to break through the front line of the enemy right wing
  • Diodorus adds that Alexander was fired by a desire to show ‘his father his prowess’ and utter determination to win
  • Once Alexander broke through the enemy front line, the enemy soldiers fled for their lives
  • After Alexander had broken through the enemy front line, Philip advanced. Whether it was on foot or on horseback, Diodorus appears to suggest that Philip led his men from the front
  • Philip forced the enemy back. Overwhelmed, they began to flee

Notes

  • The Notes in Loeb say that ‘It seems certain that Philip, on the Macedonian right, did not engage the Athenians until the Thebans on the allied right, had been shattered by Alexander’
  • As you can see above, the Notes clarifies that the Thebans were Alexander’s opponents and the Athenians, Philip’s
  • The Notes assume Philip was on the Macedonian right because that is where Alexander usually fought during the battles of his war against the Persian empire (the right wing being the ‘traditional position of the Macedonian king’)
  • Among the Allied soldiers who fell in battle was a Theban general named Theagenes. In 335, his sister Timoclea was raped by the leader of some Thracian soldiers during the Macedonian attack on Thebes. After the assault, the leader demanded to know where her valuables were. Timoclea told him she had thrown them into a well. He went to look. As he did so, she pushed him in and then stoned him to death. The leader’s men brought her to Alexander. Although tied up, Timoclea approached and spoke to Alexander proudly and with dignity. Impressed by her, he gave orders for Timoclea and her children to be set free. This incident is recorded by Plutarch in his Life of Alexander 12
Categories: Diodorus Siculus, On Alexander, Plutarch | Tags: , , , , | Leave a comment

Of Ghosts and Footprints

Happy New Year! I hope you have a happy and fruitful 2018. Have you made any resolutions? I have two Alexander related ones:-

  1. Read Diodorus’ account of Philip II’s life (Book XVI of his Library)
  2. Read The Iliad again

Philip II
I have never read a full account of Philip’s life. All that I know about him comes from books about Alexander. He deserves better than that so Diodorus XVI will, I hope, be a first step in doing justice to the man without whom Alexander would not, could not, have conquered most of the known world.

The Iliad
I am going to read the World’s Classic translation. I have owned this edition since my university days in the ’90s. The poem, of course, has been translated more recently but I am keen to read the World’s Classic version because I am looking for a particular quotation:

Men will know the difference now that I have come.

In my memory, these words are spoken by Achilles. When, though, I can’t remember. I presume it is after he leaves his tent following Patroclus’ death. I have to admit, though, it is only the quotation that I can remember (Though do I have it right…?). For all I know, I actually read it somewhere else and over time I have attached it to The Iliad because it is the kind of thing Achilles would say. Well, in 2018 I hope I can find out whether or not this is true.

***

Straight after finishing Partha Bose’s Alexander the Great’s Art of Strategy, I started Ghost on the Throne by James Romm. Ghost is his account of the Wars of the Successors.

The last book length treatment of these wars that I read was Robin Waterfield’s Dividing the Spoils, which I enjoyed tremendously. Ghost on the Throne has, therefore, big boots to fill.

So far, I have only read the six page introduction but it begins very excitingly with Manolis Andronikos’ discovery of the royal tombs at Vergina. The introduction includes photographs of four ivory heads found in the tomb. They are identified as ‘Alexander’s Companions’. Before opening this book, I had only heard of the Alexander and Philip busts so it was a revelation to discover that there was more.

… though having said that, doesn’t Michael Wood see these heads in his In the Footsteps of Alexander documentary?

***

This morning, I read Plutarch’s 23 page Life of Eumenes. I wasn’t expecting to read this but yesterday I received a message from ‘anonymous’ via my Alexander Tumblr page asking for my thoughts about Alexander’s war secretary who went on to become one of the most skilled generals in the Wars of the Successors so before replying I decided to take the opportunity to refresh my memory concerning him.

Eumenes does not appear in the major sources of Alexander’s life very often. Arrian mentions him all but four times, Curtius twice; Plutarch (in his Life of Alexander) and Diodorus do not mention him at all. The reason for this is no doubt because for most of Alexander’s expedition, Eumenes served ‘only’ as the king’s war secretary. His only recorded military action was in India. There, Alexander gave him 300 cavalrymen and orders to notify two rebellious towns that a third, Sangala, had been captured but that if they submitted then they would have nothing to fear from him. In the event, Eumenes was unable to deliver this news as the residents of both towns had already heard about Sangala’s fall and fled.

Having given Eumenes only 300 cavalrymen Alexander clearly did not intend him to do anything more than deliver his message. If the Indians had resisted, Eumenes would undoubtedly have backed off and called to Alexander for help. As it was, this is pretty much what happened, anyway. Eumenes sent word to Alexander that the towns were empty. Thereafter, the king chased after the Indians. They had got a head start, though, and so most escaped.

It is interesting that we don’t hear of Eumenes chasing the Indians, either before or after Alexander’s arrival. He could have done but it wouldn’t surprise me if Alexander had told him ‘stay where you are’ on account of his inexperience.

But could he have been so inexperienced? It is astonishing to see how he went from administrator to one of the most competent generals of the early Successor Wars (Eumenes died in 316 BC). Where, though, might that experience have come from?

Alexander could have used Eumenes in a military capacity at any time during the expedition. But if he had, is it very likely that he would have given him this really minor responsibility now? I can’t see it. Sangala was destroyed in the summer of 326 BC. I wonder if Alexander gave Eumenes further military responsibilities as the Macedonian army, first, made its way to the Hyphasis river, and then, as it marched and sailed to the Indian ocean. The army did not reach the Gedrosian desert until September 325 so Eumenes would have had nearly a year’s experience as a general (perhaps a little more if he took part in the Cossaean campaign) to take into the Successor period. That’s still not much time, but perhaps men of genius don’t really need it.

By the way, if you would like to read Arrian’s and Curtius’ account of Eumenes’ sole known military command under Alexander, you can do so at Arrian V.24.6-7 and Curtius IX.1.19.

***

Over the last few weeks, I have been reading Caesar’s Footprint’s: Journeys to Roman Gaul by Bijan Omrani. When I saw it in the bookshop, I had to buy it. I love travelogues, and especially ones where the writer walks in the footsteps of famous historical people.

Having said that Caesar’s Footprints is not quite Omrani’s In the Footsteps of Alexander; his scope is far broader. He begins with Julius Caesar’s conquest of Gaul but moves on to look at the impact that Rome had on the territory from the time of Caesar through to the end of the Roman age five hundred years later.

The book is a great read, being in turn informative, descriptive, and evocative. I’m always happy to spend time in Julius Caesar’s company but was especially happy to learn about Gallo-Roman citizens such as Ausonius, who wrote a beautiful love poem to his new wife; a Gallic goddess named Sequana, and early Christian bishops like St Martin of Tours who did 25 years in the army before becoming a priest. He did several tours before becoming of Tour (sorry).

Of course, I knew about St Martin already but not the details of his life. I was sad to read that he wanted to deal with paganism using the same violent methods that Rome did in respect of Christians. I suppose he and Rome regarded their enemies as an existential threat but I still wish that he could have employed something other than violence to do away with pagan temples (There’s no mention of St Martin authorising acts of violence against people but we know that other Christian leaders though time have done so).

Anyway, I would not have mentioned the book here except that there does appear to be an Alexander reference. Sidonius sent a book to his relative, Apollinaris; with it, he sent a poem, addressed to the book, in which he ‘describes the route it must take to reach its destination’ (B Omrani Caesar Footprints 2017 p.212). Upon its arrival, Sidonius says it will ‘probably encounter Apollinaris walking in his secluded gardens’ (Ibid),

And if he were not to be found among the flowers, he would be cooling himself in his imitation grotto on the slope of a neighbouring hill, a ‘cavern’ formed by the branches of trees arching together to create a natural portico - better even than the ancient orchards of the Indian King Porus, which he decorated with golden vines heavy with clusters of gems.
(Ibid)

Is this Alexander’s Porus? I don’t recall the sources talking about his wealth but I don’t know of any other important kings of that name. Then again, I don’t know much ancient Indian history apart from Alexander. It would be great to get some background to this.

Categories: Arrian, Books, Diodorus Siculus, Philip II, Plutarch, Quintus Curtius Rufus | Tags: , , , , , , , , , , , | Leave a comment

From Dionysos to Pixodarus

26.II.17

Last Thursday in Alexanderland (see the last post) was a bit of a wash-out thanks to my cold. Fortunately, it turned out to be a 24 hour illness and so on Friday I was feeling a bit better. Once this chest bug goes I’ll be really happy.

As Friday is the closest thing I have to an ‘off-day’, when I make no arrangement to do anything after I get home from work I didn’t do anything Alexander related until yesterday. Then, I opened my e-mail and looked through my outstanding Alexander related Google Alerts. Some of the links were of interest and so I will be posting them on the Facebook page from midnight GMT tomorrow (Monday, 26th November) until the same time on 4th December.

Here is a sneak-peak of what is upcoming.

  • 27/11 Dionysos in India On the Dionysiaca, one poem equal to The Iliad and Odyssey in length written about the ancient gods just as Christianity became the dominant religion in the west.
  • 28/11 A review of Assassin’s Creed: Origins. This game has been getting a lot of positive reviews. Reading this one was quite bittersweet for me. I loved AC 2 but lost faith in the franchise over its glitchiness and the yearly release schedule. I’m happy that Origins has been a return to form but sadly still feel no inclination to play it.
  • 29/11 A letter writer claims that Alexander tried to invade Ethiopia but was forced to turn back when he saw his opponent’s army. Uh-huh.
  • 30/11 A call for more Philippics and jeremiads. Don’t we already get them on Twitter?!
  • 1/12 Happy Advent! The Downfall of the Seleucid Empire. I wondered whether to post this article because it addresses current political concerns, which is not really what the Fb Alexander page is about. I wonder how Fbers will react?
  • 2/12 A re-telling of the famous anecdote about Alexander and Diogenes; this one, with a slightly different ending to their exchange (or, at least, an ending that I had not read before)
  • 3/12 A repeat of the claim that Alexander suffered from epilepsy. Did he? I could tell you to wait until this post goes up before seeing my response but that would be click baity and horrible. I’ll tell you now, No, he didn’t. It’s a misunderstand of what happened at the Cydnus river
  • 4/12 Circadian clocks and Alexander’s army. The link is to an article on the Sputnik News website. I had not heard of this website before so looked it up; apparently, it is a pro-Russian site that publishes suspect stories. In light of that, I might not have bothered with this article but have decided to post it anyway as it isn’t about politics (although it has just occurred to me that the Nobel Prize is rather political. Let’s see what the Fb readers say)

If Google Alerts provides more interesting articles, they will appear after the 4th.

***

This morning, I reached the 88th page of Alexander the Great’s Art of Strategy by Partha Bose so must now decide whether to continue with it. I am still more-or-less enjoying it so will do so. I am, also, however, still bothered by his approach to the book.

I mentioned in my last post how Bose makes assumptions about Alexander’s life in order to draw lessons from them. He also plain makes up details. For example, at the start of Chapter 3 The Men Who Could Be King he has Philip II being assassinated as he falls over while some climbing steps leading into a temple. Diodorus (XVI.92-94), however, is quite clear that Philip II was assassinated as he walked into the theatre - Oliver Stone gets this spot on in his film.

He gets other details wrong. In describing how Alexander was almost removed from the Macedonian political scene, Bose refers to the Pixodarus affair (Plutarch Life of Alexander 10). In his version of the story, however, it is not Pixodarus of Caria in south-western Asia Minor who offers his daughter’s hand in marriage to Arrhidaeos but an unnamed satrap ‘of the Persian part of Thrace’. Thrace was under Philip II’s control.

There is also a case of what might be called sinning by omission. In Bose’s retelling of the Pixodarus affair, Alexander prevents the marriage by having the actor Thessalus go to Thrace to use his acting skill to dissuade the satrap from proceeding with his offer. As a result, the ‘next day the satrap quietly withdrew the marriage proposal’. Bose’s account of the affair ends there.

According to Plutarch, however, Alexander not only sent Thessalus (to Caria) but gave him orders to tell Pixodarus that he, Alexander, was willing to marry the Carian’s daughter instead. Did Bose forget this or did he omit it because it was an wholly amateurish move that was bound to be discovered by Philip to Alexander’s and Bose’s embarrassment. For, surely, what Alexander did was not the action of a role model for CEOs and Chairmen.

Categories: Books, Diodorus Siculus, Plutarch | Tags: , , , , | Leave a comment

22.II.17 A Birth, A General & On Alexander’s Mental Health

Welcome to my midweek post. I hope this post finds you well. I am writing this with a slight cold and chest bug. I have drunk my Lemsip Max and have put on a nice, cozy jumper - bought today because I didn’t have one already and gosh I need it. Rather ironically, perhaps, I also have my fan on because I dislike still air.

What’s going on in Alexanderland, i.e. my Alexander reading and writing?

***

In the last few days, someone has found the blog by asking if Alexander was born of rape. The answer to this is ‘no’. For more information, read Chapter One and Two of Plutarch’s Life of Alexander. There is no suggestion there that Philip raped his wife. I suspect that whoever asked this question had Oliver Stone’s film in mind. If I recall correctly, Philip very nearly does rape Olympias but backs away after seeing her snakes. Alexander, at that point, is a young boy.

***

Earlier this week, a commenter on the Facebook challenged the fact that in my introduction post I referred to Alexander as ‘the greatest general ever to live’, and not king. You can find their comment and our subsequent conversation here.

My reference to Alexander as a great general rather than king was deliberate. For me - and I was speaking from my point of view - a great king is one who is not only successful in war but who rules wisely and justly as well. I wouldn’t say that Alexander was, on the whole, unwise or unjust, though he had his moments, but neither would I say that he was a Solomonic figure. In my view, to be a great king, he needed to move east much more slowly - only after consolidating his military gains and bringing peace to the affected region - and been much more of a diplomat (like his father). Further to this, a great king would have given more time and care to the administration of their kingdom than Alexander did. He didn’t neglect it, at least not wholly, but he was too bent on conquest to give his possessions the time they required.

***

I am still reading Partha Bose’s Alexander the Great’s Art of Strategy: The Timeless Lessons of History’s Greatest Empire Builder. I am now up to page 53 of the 88 I committed myself to on Sunday, and contrary to my expectations, am enjoying it. I like how Bose brings in the example of other military (and business) people to make his point.

One thing I am not sure I like so much is how many assumptions he seems to make about Alexander’s life. For example, we know next to nothing about Alexander’s time at Meiza, where he was tutored by Aristotle, but Bose doesn’t let that stop him from saying they probably did this or that or the other before going on to suggest that this is how Alexander became such a good warrior later.

To be fair, he does in one or two places acknowledge the limited amount of information that we have, but if he really believed in this limitation then surely he shouldn’t go on to try and draw lessons from assumptions that he must know may well not be true. This has happened so much I have started to wonder if he is using a source that I don’t know about.

Having said all that, I didn’t stop to note examples of where Bose writes in the manner I have suggested. I will try to do this between now and Sunday. Maybe I will find that it isn’t as bad as I think tonight.

***

For a long time now, I have had it in my mind that Alexander was in bad mental health at the end of his life. A while ago, I re-read Arrian and Curtius to see how they described Alexander’s last days. Yesterday and earlier today I re-read Diodorus and Plutarch.

If memory serves, Arrian says nothing that would indicate Alexander suffered from mental ill health. What Curtius says, we don’t know, due to gaps in the text. Both Diodorus and Plutarch do talk of Alexander being scared, deeply so, by ill omens but I have to admit, they are not convincing me of their validity. Partly, this is the rationalist in me speaking but I am also put out by the fact that Diodorus and Plutarch turn Alexander into a superstitious simpleton in order to make the point that the bad omens terrified him. It is reminiscent of Curtius’ account of the Orsines Affair and I don’t believe for a minute Alexander was ever like that. I think this is an issue I will come back to in the future as it troubles me.

***

Finally, I would like to end this post by acknowledging the 54th anniversary of the death of C. S. Lewis. Lewis is one of my intellectual and spiritual heroes; actually, the greatest. While I am not writing about Alexander directly because of him, I am sure that reading his books gave me the intellectual capacity to do so. More importantly than that, he was a wise, humble, and good man. Requiescat in Pace, Jack.

Categories: Arrian, Diodorus Siculus, Plutarch, Quintus Curtius Rufus | Tags: , , , | Leave a comment

Alexander’s Sexuality

The Bay Area Reporter of San Francisco has published an article titled Alexander the Great & Greek Love on its website. You can read it here.

By the standards of most on-line articles concerning Alexander, the article is a really good one; the writer has clearly looked more deeply into the topic than plenty of other journalists. Occasionally, however, he lets himself down.

Paragraph 1
This is an excellent introduction to Alexander. It’s the kind of passage that I wish I had written. I would dispute that Alexander ‘in the West, [is] probably the best-known ancient ruler’. In my opinion that honour belongs to Julius Caesar.

Paragraph 2
Another good paragraph. Unfortunately, it does contain one mistake: contrary to what the writer asserts, Philip II did not ‘subjugate’ Sparta. He threatened the Spartans but never invaded their country. Ultimately, he had no need to do so. On the positive side, the writer makes a nice point about Olympias, one that is always worth remembering: ‘Olympias must have been remarkable, or else little would be known about her’.

Paragraph 3
Again, a good paragraph. The line ‘Philip was assassinated, perhaps by a former male lover’ (my emphasis) stood out for me. Diodorus (XVI.93) says that that a man named Pausanias was ‘beloved by [Philip] because of his beauty’. In English, to be beloved of someone is not necessarily to be their lover, which is perhaps the reason for the writer’s caution in describing Pausanias. However, Diodorus goes on to describe how he - Pausanias - bad mouthed another man of the same name when he - Pausanias the assassin - ‘saw that the king was becoming enamoured’ of them. Pausanias accused his namesake ‘of being a hermaphrodite and prompt to accept the amorous advances of any who wished’. If Pausanias the assassin was not Philip’s lover I don’t think he would have had any reason to speak to the second Pausanias in that way.

Paragraph 4
This paragraph opens with some excellent questions regarding Alexander’s empire that we will debate until the end of time. The writer then states that Alexander ‘married an Afghanistani chieftain’s daughter’. Roxane, of course, was not from Afghanistan. The country did not exist then. She was Bactrian.

Paragraph 5
It’s hard to judge this paragraph one way or the other as the writer dives into history too early and late for me. However, I like very much that he recognises that it is anachronistic to talk of Alexander being homosexual on the grounds that ‘”homosexuality” and “heterosexuality” as social constructs didn’t exist before the 19th century’. For the record, I have no idea when homo- and hetero- sexuality were invented so I take him at his word that it was indeed in the nineteenth century.

Paragraph 6
The writer points out that ‘many writers’ believe Alexander and Hephaestion could not have had a sexual relationship as they ‘were the same age’ (Curtius III.12.16 says they were the same age) and points to evidence in James Davidson’s The Greeks and Greek Love to show that peers could be lovers. He cites Davidson’s example of Harmodius and Aristogeiton. They lived in the sixth century B.C. It would, I suppose, have been more helpful to use an example from Alexander’s own time as times do change but given how slowly this seems to have happened in the past I doubt much changed between the late sixth century and the middle of the fourth.

Paragraph 7
The following two quotations contain the whole of this paragraph. The writers states,

Most ancient sources agree that Alexander was attracted to young men.

This is more than I know. I know that he was certainly attracted to one young man - Bagoas; I am not aware of any others with whom he had an affair. It would be interesting to know who the writer’s source was, or who his sources were, for this statement.

According to Plutarch, Hephaestion was the man whom “Alexander loved most of all.”

This quotation doesn’t appear in my Penguin Classics (2011) edition of Plutarch’s Life of Alexander but I think it comes from Chapter 47. In my edition, the text there reads ‘In general [Alexander] showed most affection for Hephaestion’.

Their relationship was all-encompassing. They drank, hunted, and campaigned together. Hephaestion acted as Alexander’s Chief of Staff. It was most likely sexual.

Really? It is equally likely that they were simply very close friends. In terms of how the writer sees Alexander’s and Hephaestion’s relationship, I am on his side, but here I think the last sentence is an example of his wish for the two to have been lovers rather than because the facts he mentions prove it to have been so.

Paragraphs 8 - 9
Here, the writer turns to the best ‘evidence’ to my mind for Alexander and Hephaestion being lovers: their imitation of Achilles and Patroclus (Arrian I.12 cf. Plutarch Life 15)who in their day were believed to be lovers. As a side note, I like that the writer acknowledges that Homer doesn’t call Achilles and Patroclus lovers. It’s this attention to detail which really sets the article above any other I have read on Alexander.

Paragraph 10
The writer now turns to the famous moment when Sisygambis mistook Hephaestion for Alexander (Arrian II.13, Curtius III.12.16-17) only for the king to reply “This one, too, is Alexander.” in support of his case that they were lovers. When considering this passage, I feel that I am at the limit of my understanding of what Alexander meant with those words. Was he implying that the two were one as lovers are or was he referring to a very deep and platonic friendship?

Paragraph 11
The writer refers to Bagoas as Darius III’s ‘boyfriend’ which is a wholly inaccurate and misleading way to describe him. Bagoas was a eunuch, a slave. There was no equality between Darius and Bagoas, such as exists between lovers of the same or opposite sex. The writer goes on to say that Bagoas ‘soon found his way into Alexander’s bed’ as if he managed to inveigle his way there. Far more likely that Alexander told or asked him to come to him. Finally, he writes ‘Bagoas’ presence doesn’t rule out physical intimacy between Alexander and Hephaestion. In any case, they remained inseparable.’ Both these statements are surely and certainly true.

Paragraph 12 - 13
This paragraph begins ‘Nothing demonstrates Alexander’s passion for Hephaestion more than his reaction to his death.’ I could not agree more. The writer goes on to give an account of Alexander’s response to Hephaestion’s death, to which I can only say that even if they did not share a bed, if there is an ounce of truth in account, it is proof positive that Alexander loved Hephaestion very deeply indeed.

Paragraph 14
This paragraph begins with the admission that ‘Unless new evidence is uncovered, the exact nature of Alexander’s sexual orientation (to use an anachronistic term) will never be known.’ It concludes,

Nonetheless, a reasonable interpretation of extant sources, studied within the context of the sexual mores of Classical and Hellenistic Greek societies, leads to the conclusion that his erotic feelings were primarily directed at males.

This I disagree with. Alexander had three wives - Roxane, Stateira II and Parysatis. But these were dynastic marriages, one may say; this is true, but what of his mistresses: Barsine, Pancaste/Callixeina, Thalestris, Cleophis and perhaps Thais, later Ptolemy I’s lover? Some of these relationships may be legendary (e.g. Thalestris) but all? I doubt it. My conclusion to all that I have read is that Alexander was sexually attracted to both men and women, and of them both he liked Hephaestion most.

Categories: Of The Moment, On Alexander | Tags: , , , , , , , , , , , , , , , | 4 Comments

Shields and Public Shaming

The Global Times frames an article on Europe’s future within the context of Macedon’s and Greece’s past. It writes,

In the 4th century BC Macedonia, a Greek-speaking kingdom of Northern Greece, under the leadership of Phillip II, set out to unify the Mediterranean world. Macedonia’s quest for hegemonic stability brought it into a direct conflict with old established Hellenic powers like Thebes, Sparta and most of all Athens.

The ancient Macedonians did not speak Greek. As I understand it, their tongue was a Greek dialect (which could not be understood by the Greeks).

During Philotas’ trial, Alexander asks Parmenion’s son if he will give his defence using his ‘native language’. When Philotas replies that he will speak Greek, Alexander uses this to score a nationalist point against him (see Curtius VI.9.34-36). Ironically, the reason why Philotas decides to use Greek is because he wants more people to understand him.

Rather than use the word ‘unify’, which for me suggests that Philip wanted to make all peoples equal under his rule, I would say simply that he wanted to conquer them. I have to admit here I am no expert on Philip’s foreign policy so what I say could be wide of the mark; however, I don’t get the impression that Philip was an idealist. He was in the business of winning power. Had he lived longer, maybe that would have changed - we’ll never know.

Macedon never came ‘into direct conflict’ with Sparta. In fact, both Philip II and Alexander left the Spartans alone. Not because they were afraid of the Lacedaemonians but because the latter were militarily and politically irrelevent. There was simply no need to waste time subduing them.

The article concludes

Germany must lead Europe without being hubristic toward other EU states. When Alexander the Great, Phillips’s heir, won his first battle against Persia, he dedicated his triumph to Athens and adorned the Parthenon with the shields of the Persian generals.

The exact truth of this statement depends upon which of the sources you read and trust.

Plutarch (Life of Alexander 16) states that the Macedonian king sent 300 shields (‘captured from the enemy’) to Athens. He writes

… over the rest of the spoils he had this proud inscription engraved: Alexander, the son of Philip, and the Greeks except the Spartans won these spoils of war from the barbarians who dwell in Asia’.

Arrian says that Alexander sent 300 panoplies to Athens as

… an offering to the goddess Athena… with the following inscription: Alexander, son of Philip, and the Greeks (except the Lacedaemonians) dedicate these spoils, taken from the Persians who dwell in Asia

If we follow Plutarch, the article is right to say that shields were sent, though not necessarily from ‘Persian generals’.

Was this a humble gesture on Alexander’s part? It is hard to say as Plutarch doesn’t give the king’s motive for sending them.

The article says that Alexander dedicated his victory at the Granicus to Athens. Plutarch doesn’t say this, and Arrian disagrees. He states that the panoplies were sent as ‘an offering to… Athena’. That makes sense; they were going to the Parthenon, after all.

Sending the panoplies as ‘an offering to… Athena’ sounds like a very humble gesture. However, as the notes to my Penguin Classics edition of Arrian point out, Greeks only played a small part in the Macedonian victory. And note what Alexander says about the Spartans. This inscription - and therefore the spoils - have less to do with humility, therefore, and much to do with propaganda (as my notes suggest) and public shaming. These two things are not evidence of hubris but neither are they good examples of behaviour for Germany or anyone else to follow.

Categories: Of The Moment, On Alexander | Tags: , , , , , | 1 Comment

Alexander: March/Spring Chronology

Alexander’s Chronology

337
Spring Philip orders Alexander back to Pella (Peter Green*)

336
Spring Parmenion and Attalus lead the Macedonian advance army into Asia Minor (Livius, Peter Green)

335
Early Spring Alexander campaigns in Thrace and Illyria (Peter Green)
NB The Landmark Arrian** dates this campaign to Spring (as opposed to Early Spring. This applies to all similar references below)

Spring Alexander razes Thebes; Greek cities submit (Landmark Arrian)

334
March - April Alexander crosses into Asia Minor; beginning of his anabasis (Peter Green)
NB
Michael Wood*** dates the crossing of the Hellespont to May
The
Landmark Arrian dates the crossing to Spring

333
March - June Memnon’s naval offensive (Livius)

Early Spring
Memnon dies (Peter Green)

Spring Alexander arrives in Gordion where he undoes the famous knot (Landmark Arrian)

Spring (Possibly late spring?) Alexander passes through the Cilician Gates having taken Pisidia and Cappadocia (Landmark Arrian)

NB With reference to the death of Memnon, referred to above, the Landmark Arrian dates it to ‘Spring’ 333, during the Persian navy’s fight against the Macedonians. Contra Livius (below), it adds that after his death, and in the same year, the ‘Persian naval war falter[ered]’

332
Spring The Persian Fleet disintegrates (Livius)
January - September The Siege of Tyre continues (Michael Wood)

331
March Alexander visits Siwah (Livius)
NB Peter Green dates Alexander’s Siwah visit to ‘Early Spring’

Spring Alexander resumes his march towards Darius (Landmark Arrian)

330
Spring Alexander orders the royal palace in Persepolis to be burnt (Landmark Arrian)
Spring Alexander finds the body of Darius (Landmark Arrian)

329
Spring First crossing of the Hindu Kush (Michael Wood)
NB Peter Green dates the crossing to ‘March - April’

Spring Alexander pursues Bessus across Bactria/Sogdia (Landmark Arrian)
Spring Bessus is betrayed by his officers and handed over to Alexander (Landmark Arrian)
Spring Alexander quells an uprising along the Jaxartes (Tanais) River (Landmark Arrian)

328
Spring Alexander campaigns in Bactria and Sogdia (Michael Wood)
Spring The Sogdian Rock is captured (Michael Wood)

327
Early Spring Alexander marries Roxane (Michael Wood)
NB The Landmark Arrian dates the wedding to Spring

Early Spring The Pages’ Plot (Michael Wood)
NB The Landmark Arrian dates the Pages’ plot (and Callisthenes subsequent arrest/possible death) to Spring

Early Spring Callisthenes is executed (Michael Wood)
Spring Pharasmanes and Scythians seek an alliance with Alexander (Landmark Arrian)
Spring
The Sogdian Rock is captured (Livius, Peter Green, Landmark Arrian)
Spring The Rock of Chorienes is captured (Landmark Arrian)
Spring Craterus eliminates the last rebels (following Spitamenes’ death in the Autumn of 328) (Landmark Arrian)
Late Spring Second crossing of the Hindu Kush (Michael Wood)

326
Early Spring The Aornos Rock is captured (Michael Wood)
NB The Landmark Arrian dates the capture of the Aornos Rock to Spring

Early Spring Alexander meets Hephaestion and Perdiccas at the Indus River, which the reunited army then crosses (Michael Wood)
NB The Landmark Arrian dates the crossing of the Indus to Spring

Early Spring Alexander reaches Taxila (Michael Wood)

NB
The Landmark Arrian lists the sequence of events following Alexander’s capture of the Aornos Rock slightly differently to Michael Wood:
Wood Siege of Aornos > Alexander meets Hephaestion & Perdicas at the Indus > Macedonians cross the Indus > Alexander arrives in Taxila
Landmark Arrian Siege of Aornos > Alexander sails down the Indus to Hephaestion’s and Perdiccas’ bridge > Alexander visits Nysa > Alexander receives Taxiles’ (‘son of the Taxiles he met in the Indian Caucasus’ the previous summer) gifts > Alexander crosses the Indus > Alexander meets Taxiles

Spring Battle of the Hydaspes River (Landmark Arrian)
Spring Bucephalus is buried (Landmark Arrian)
Spring Alexander founds Nicaea and Bucephala (Landmark Arrian)
Spring Abisares submits to Alexander (Landmark Arrian)

325
Spring - Summer Journey down the Indus River (Michael Wood)
Spring Alexander defeats the Brahmins, Musicanus, and Sambus (Landmark Arrian)

324
February - March Alexander’s journey to and arrival in Susa (Peter Green)
NB The Landmark Arrian dates Alexander’s arrival to Spring. It adds that after his arrival he purged the corrupt satraps, held the mass wedding ceremonies,and forgave his soldiers’ debts/awarded ‘gold wreaths to officers’; this did not, howeverm stop tensions rising ‘over Alexander’s moves to integrate the army’
March Alexander meets Nearchus in Susa (Livius)
March Susa Marriages (Livius)
March Alexander issues the Exiles’ Decree (Peter Green)
March Alexander issues the Deification Decree (Peter Green)
Spring Alexander explores lower Tigris and Euphrates (Landmark Arrian)
Spring The 30,000 epigoni arrive in Susa (Peter Green)

323
Spring Alexander returns to Babylon after campaigning against the Cossaeans (Peter Green)
Spring Bad omens foreshadow Alexander’s death (Landmark Arrian)
Spring Alexander sends ‘spoils of war to Greece; he is hailed as a god by Greek envoys
Spring Alexander makes preparations for an Arabian campaign (Landmark Arrian)
Spring Alexander orders ‘extravagant’ honours to be given to Hephaestion (Landmark Arrian)

*Peter Green Alexander of Macedon 356 – 323 B.C. A Historical Biography (University of California Press 1991)
** The Landmark Arrian Ed. James Romm (Pantheon Books 2010)
***Michael Wood In the Footsteps Of Alexander the Great A Journey from Greece to India (BBC Books 2004)

Notes

  • This chronology is part of an on-going work. If you see any mistakes or omissions please feel free to let me know!
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The Xbox Alexander*

A couple of days ago, I watched this live stream of Lara Croft and the Temple of Osiris by JHNPlays. My contribution to the stream was a few bad jokes in the comments box and to make poor JHN mess around with his audio connection when the reason I couldn’t hear anything was because of my laptop (mea culpa, JHN!).

While watching the live stream it occurred to me that the life of Alexander would make excellent material for a video game. I know that strategy games featuring him already exist**, but I’m thinking of one in the style of the Assassin’s Creed or Mass Effect franchises. These choices represent my preference for open world gaming, but I’d also consider a First Person Shooter (or in this case, Stabber) à la Call of Duty.

In an FPS game, the player could take part in a series of battles, sieges or assaults against targets of varying design and difficulty (Alexander’s Balkan campaign being the easiest level and Tyre being the hardest).

An open world game could see the player play the part of a Macedonian officer who goes on a series of adventures, the outcome of which will determine the success or otherwise of Alexander’s expedition.

For example, one adventure could be a mission to track down Pausanias’ ally (or enemy, depending on how the script was written) who intends to kill Alexander at the same moment as Pausanias assassinates Philip II. Another could see the player play a member of the Macedonian garrison at the Cadmeia in 335 BC; he would be required to find a way out of the citadel in order to help Alexander defeat the Theban rebellion. There could also be an adventure based on the crossing of the Hindu Kush (passing Prometheus’ chains along the way for a little mythological engagement) or on Alexander’s visit to India.

The suggestions I have outlined above stay close to the historical record, but there’s no reason why the game developer couldn’t take a leaf out of the Alexander Romance‘s book and create a more fantastical adventure.

We could explore the ocean depths with the Macedonian king…

Alexander_Submarine

Picture: British Library

Or visit strange new races, such as the Blemmyes, whose heads were on their faces.

Alexander_encounters_the_Blemmyae_-_British_Library_Royal_MS_20_B_xx_f80r_(detail)

Picture: Wikipedia

Or pull out our swords and fight off deadly dragons.

Alexander dragons

Picture: Bensozia

For more mediaeval images from the Alexander Romance, do take a look at Bensozia. So often, and unfairly, the Middle Ages are dismissed as being a period of violence and ignorance, but in actual fact - for all the wars, disease and violence that was happening - many good happened at that time as well, as these beautifully illustrated manuscripts show.

Back to my game; while I have to admit I would prefer one that focused on the historical record I would not be averse to seeing anything that brought Alexander to life in a new and imaginative way, one that would give gamers the opportunity to help Alexander secure his empire and enable them to discover a little more about the man behind the legend as they went along.

* Or PS4, PC, Wii - I chose Xbox as the word sounded nice when set against Alexander’s name

** For example as an ‘expansion pack’ for Total War

Categories: Of The Moment, On Alexander | Tags: , , , , , , , , , , , , | 2 Comments

Selected Search Enquiries

The following are all enquiries that lead people to this blog.

“who was the successor of philip iii arrhidaeus”
Philip III Arrhidaeus didn’t have a successor; at least, not an Argead one.

When Alexander the Great died in 323 B.C., Arrhidaeus was declared king. To that end, he was given the regnal name of Philip III. A few months later, Roxane gave birth to a son; he was named Alexander IV and became Arrhidaeus’ co-ruler. Because he was an infant, and because Arrhidaeus had a mental impediment that made him unable to rule by himself, the two were placed under the regency of Alexander’s general, Perdiccas. They would spend the rest of their lives being controlled by others.

Philip III Arrhidaeus was assassinated in 317 B.C. and Alexander IV in c. 310 B.C. Their successors were those of Alexander’s generals who declared themselves to be kings of their respective territories a few years later:

Antigonus Monophthalmus and Demetrios Poliocetes (Joint kings) - Asia Minor - 306
Cassander - Macedon - 305-304
Lysimachus - Thrace - 305-04
Ptolemy - Egypt - 305
Seleucus - Babylon and the east - 305

I have used used Robin Waterfield Dividing the Spoils as my principle source for these dates. Other scholars give different dates, albeit only slightly. For example, Heckel in Who’s Who in the Age of Alexander the Great says that Ptolemy became king in 306 or 305.

“alexander and bagoas sex”
Yes, Alexander probably very likely had sex with Bagoas, but there was more to a eunuch’s life in antiquity than satisfying his master’s sexual desire. The Encyclopaedia Iranica describes eunuchs as being,

… castrated males who were in charge of the concubines of royal harems, [eunuchs] served in the daily life of the court, and sometimes carried out administrative functions.

For more, click here.

“”what if darius iii survived lived””
In my opinion, if Darius had survived his arrest and abduction by Bessus he would either have been executed by Alexander in order to secure his succession as Great King or been allowed to rule in a subordinate capacity, as happened with Porus.

Although in Diodorus XVII.54 Alexander suggests that he would indeed have let Darius rule under him, I think he would have executed his predecessor. Darius was too obvious a rallying point for Persians and therefore too dangerous to be allowed to live.

However, had Darius lived and been given kingship over, say, Persia, I could see him becoming a major player in the Successor battles, remaining king of Babylon and the east and interfering in the west as suited him.

“which battle did alexander kill cleitus”
Alexander didn’t kill Black Cleitus during a battle but after a quarrel during a drunken party in Maracanda in the Summer of 328 B.C. According to Arrian (IV.8) it started when some sycophants claimed that Alexander’s achievements outstripped those of certain gods. Cleitus angrily rejected this assertion. This did not put off the flatterers, though, for they then claimed that Philip II’s achievement had been ‘quite ordinary and commonplace’ (ibid). Cleitus defended the late king and taunted Alexander for saving his life at the Battle of the Granicus (334 B.C.). Alexander tried to strike Cleitus, but was held back. He then took a spear and ran Cleitus through with it.

Curtius, Justin and Plutarch all tell the story slightly differently but in the same setting and, of course, same result.

Arrian IV.8-9
Curtius VIII.22-52
Plutarch Life of Alexander 50-51

“haephestion was cremated source”
To the best of my knowledge no source says explicitly “Hephaestion was cremated”. However:-

Arrian VII.15 - States that a ‘funeral pyre’ was built for Hephaestion
Diodorus XVII.115 - Refers to the building of Hephaestion’s pyre. Chapter 116 begins ‘After the funeral’ implying that it took place. However, the Greek word ‘pyra’ which is translated here as pyre could also mean ‘monument’. But even if it doesn’t, what about Diodorus XVIII.4 which suggests the pyre - whether to cremate Hephaestion on or a monument - wasn’t built at all?
Justin XII.12 - Refers to a monument to Hephaestion being built.
Plutarch Life of Alexander Chapter 72 - Refers to Hephaestion’s funeral. No mention of cremation.

See my post “Hephaestion’s Remains - Update” here

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